(These are some notes to work out a study or sermon)
Genesis 1:26–27 (NASB95)
26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”
27 God created man in His own image, in the image of God He created him; male and female He created them.
Humanity was granted a universal kingdom. That was our original state.
Genesis 3: Adam sins is driven from the Garden.
Adam forfeits that kingdom – even though exercising that Kingdom was the purpose of man (Son of Man).
Romans 5:12 (NASB95)
12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—
The only Kingdom which mankind possesses of itself is being a subject to the kingdom of death.
Psalm 8 (NASB95)
For the choir director; on the Gittith. A Psalm of David.
1 OLord, our Lord,
How majestic is Your name in all the earth,
Who have displayed Your splendor above the heavens!
2 From the mouth of infants and nursing babes You have established strength
Because of Your adversaries,
To make the enemy and the revengeful cease.
3 When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained;
4 What is man that You take thought of him,
And the son of man that You care for him?
5 Yet You have made him a little lower than God,
And You crown him with glory and majesty!
6 You make him to rule over the works of Your hands;
You have put all things under his feet,
7 All sheep and oxen,
And also the beasts of the field,
8 The birds of the heavens and the fish of the sea,
Whatever passes through the paths of the seas.
9 OLord, our Lord,
How majestic is Your name in all the earth!
Here the issue is raised: We are insignificant – and yet we were created to exercise a kingdom. It says here – after Adam’s fall – that man exercises a kingdom. This is a paradox: it is not true for us. Thus, it is true as a prophecy.
Daniel 7:13–14 (NASB95)
The Son of Man Presented
13 “I kept looking in the night visions,
And behold, with the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.
14 “And to Him was given dominion,
Glory and a kingdom,
That all the peoples, nations and men of everylanguage
Might serve Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.
The Son of Man is a king and receives a kingdom which is (1) universal; (2) eternal; and (3) indestructible.
(Adam and Jesus are perfect parallels in a number of ways. Both are also called the Son of God, because they came directly from God. Everyone else comes from another human being.)
Jesus calls himself the Son of Man.
John 3:14–15 (NASB95)
14 “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;
15 so that whoever believes will in Him have eternal life.
Here is another level of irony. The Son of Man will be “lifted up”: this was both a straight ahead statement: to be exalted. It was also a euphemism for crucifixion: lifted up on a cross.
So, the Son of Man – the one who was to obtain a universal kingdom – will give eternal life (rather than leaving human beings to being subjected to a kingdom of death), by dying.
Hebrews 2 explains that Jesus restores and fulfills what Adam lost (kingdom, life) by means of his death:
Hebrews 2:5–15 (NASB95)
5 For He did not subject to angels the world to come, concerning which we are speaking.
6 But one has testified somewhere, saying,
“What is man, that You remember him?
Or the son of man, that You are concerned about him?
7 “You have made him for a little while lower than the angels;
You have crowned him with glory and honor,
And have appointed him over the works of Your hands;
8 You have put all things in subjection under his feet.”
For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him.
9 But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.
10 For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
11 For both He who sanctifies and those who are sanctified are all from one Father;for which reason He is not ashamed to call them brethren,
“I will proclaim Your name to My brethren,
In the midst of the congregation I will sing Your praise.”
13 And again,
“I will put My trust in Him.”
“Behold, I and the children whom God has given Me.”
14 Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,
15 and might free those who through fear of death were subject to slavery all their lives.
Thus, God in Jesus Christ, fulfills what was originally intended for Adam. Jesus is born into the world under Adam’s curse. He through death conquers death and thus restores to humanity what was lost in Adam. He is subjected and overcomes – and therefore, he receives an everlasting kingdom. See also, Psalm 2.
Pingback: Who do you say Jesus is – Belgian Ecclesia Brussel – Leuven