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Tag Archives: Depression

Ketamine and Depression

07 Friday Oct 2022

Posted by memoirandremains in Psychology

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Depression, Ketamine, Psychology

If I understand the argument of this study correctly (1) a depressed condition entails (at least in part) a system of how one processes information; (2) “updating beliefs” is a/the key to moving out of a depressed condition; (3) ingestion of ketamine facilitated the fact of one updating their beliefs:

“In the suite of the study, TRD patients received three administrations of ketamine at a subanesthetic dose (0.5 mg/kg over 40 minutes) in one week. Only four hours after the first administration, patients’ ability to update their beliefs after receiving a positive information was increased. They became less sensitive to negative information and recovered an ability to update their knowledge com parable to that of control subjects.

“Moreover, improvement in depressive symptoms after ketamine treatment was associated with these changes in belief updating, suggesting a link between clinical improvement and changes in this cognitive mechanism. “In other words, the more patients’ belief updating ability was increased, the greater the improvement in symptoms was”.”

The question would then the relationship between the drug the updated beliefs. Does the drug perform a placebo function? Does the drug somehow alter brain chemistry [whatever that might mean or entail in this particular instance] such that beliefs can be updated? Is there something which is preventing the “updating” of beliefs [beyond the belief that I cannot do so]? Does the drug do something intermediate, such as relaxing the patient which makes them more willing to “update their beliefs” [which would then suggest that the failure to update beliefs was more akin to a refusal than an inability]?

Why attention matters

26 Saturday Feb 2022

Posted by memoirandremains in Philippians, William Spurstowe

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anxiety, Attention, Depression, Fear, Spurstowe

Paul makes an interesting command concerning our attention:

Philippians 4:8–9 (ESV)

8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

While not directly referencing this passage, William Spurtowe provided an illustration of the subjective effect of our attention. If we are not thinking on “these things” our attention will be the opposite direction. The effect that will be fear and depression:

Are not these genuine thoughts for a man to conceive that it is with him and with every Christian as it is with those who walk with their faces towards the sun, the dark shadow behind them; but when they turn from the sun, it forthwith changes its place comes before them. When they travel with their facts to the Sun of Righteousness, their paths are full of light and comfort; but when they turn from him, what dark images of death. What ghastly apparitions of hell and destruction go before them every step they tread. Yea, the further they wander from God, how does their terror increase, and their fears multiply, which are stretched out like the shadows of evening, until at length they be swallowed up in the black darkness of night? 

He is well aware, after all, when is the time for what is causing us depression to be removed

14 Wednesday Oct 2020

Posted by memoirandremains in Biblical Counseling

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anxiety, Biblical Counseling, Depression, John Chrysostom

Let us not take this with a grain of salt; instead let us learn also from this the highest values, and when we fall foul of some disaster, even if we are suffering grief and pain, even if the trouble seems insupportable to us, let us not be anxious or beside ourselves but wait on God’s providence. He is well aware, after all, when is the time for what is causing us depression to be removed—which is what happened in her case as well.

It was not out of hatred, in fact, or of revulsion that he closed her womb, but to open to us the doors on the values the woman possessed and for us to espy the riches of her faith and realize that he rendered her more conspicuous on that account.… Extreme the pain, great the length of grief—not two or three days, not twenty or a hundred, not a thousand or twice as much; instead, “for a long time,” it says, for many years the woman was grieving and distressed, the meaning of “for a long time.”

Yet she showed no impatience, nor did the length of time undermine her values, nor the reproaches and abuse of her rival; instead, she was unremitting in prayer and supplication, and what was most remarkable of all, showing in particular her love for God, was the fact that she was not simply anxious to have this very child for herself but to dedicate the fruit of her womb to God, offer the first fruits of her own womb and receive the reward for this fine promise.

John Chrysostom Homilies on Hannah 1.

 John R. Franke, ed., Old Testament IV: Joshua, Judges, Ruth, 1–2 Samuel, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005), 195.

Introduction to Biblical Counseling, 20-25 (Depression and Anger)

29 Saturday Feb 2020

Posted by memoirandremains in Biblical Counseling, Uncategorized

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anxiety, Biblical Counseling, Depression, introduction to biblical counseling

 

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Lecture on Depression Part 2

16 Friday Aug 2019

Posted by memoirandremains in Biblical Counseling, Uncategorized

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Anti-depressants, Biblical Counseling, Depression

(Again, notes not text of a lecture. There would be a lot of fill-in between discrete notes)

IV       Causation

There are three potential types of causation for depression: physiological, environment, or spiritual. Often these three elements will affect one-another.

A         Physical Causes of Depression

There are number of physical diseases and physiological conditions which will either cause symptoms of depression or which are associated with depression.

The Mayo Clinic webpage makes the following statements respecting physical causes of depression:

It’s not known exactly what causes depression. As with many mental disorders, a variety of factors may be involved, such as:

Biological differences. People with depression appear to have physical changes in their brains. The significance of these changes is still uncertain, but may eventually help pinpoint causes.

Brain chemistry. Neurotransmitters are naturally occurring brain chemicals that likely play a role in depression. Recent research indicates that changes in the function and effect of these neurotransmitters and how they interact with neurocircuits involved in maintaining mood stability may play a significant role in depression and its treatment.

Hormones. Changes in the body’s balance of hormones may be involved in causing or triggering depression. Hormone changes can result with pregnancy and during the weeks or months after delivery (postpartum) and from thyroid problems, menopause or a number of other conditions.

Inherited traits. Depression is more common in people whose blood relatives also have this condition. Researchers are trying to find genes that may be involved in causing depression.

https://www.mayoclinic.org/diseases-conditions/depression/symptoms-causes/syc-20356007

Since there are actual physical diseases which can cause depression symptoms (remember depression is a description of symptoms, not the diagnosis of a singular disease), it is appropriate to send someone to a medical doctor for a check-up. For instance, heart attack, stroke and thyroid disease are associated with depression.

Brain chemistry:

This is what most people think of as a physiological cause of depression. There have been theories about the relative levels of neurotransmitters such as serotonin as a cause of depression. But there is no possible way to measure the relative levels of neurotransmitters, particularly between the salient neurons relative to a state of depression.

This “chemical imbalance” theory of depression has largely been set aside. As was explained in a Harvard Medical School article:

It’s often said that depression results from a chemical imbalance, but that figure of speech doesn’t capture how complex the disease is. Research suggests that depression doesn’t spring from simply having too much or too little of certain brain chemicals. Rather, there are many possible causes of depression, including faulty mood regulation by the brain, genetic vulnerability, stressful life events, medications, and medical problems. It’s believed that several of these forces interact to bring on depression.

To be sure, chemicals are involved in this process, but it is not a simple matter of one chemical being too low and another too high. Rather, many chemicals are involved, working both inside and outside nerve cells. There are millions, even billions, of chemical reactions that make up the dynamic system that is responsible for your mood, perceptions, and how you experience life.

https://www.health.harvard.edu/mind-and-mood/what-causes-depression

The article goes on to make a case for physiological elements of depression, but the point is that a simplistic “chemical imbalance” theory is simply inadequate.

B         Environmental causes

Depression can be a response to something in one’s environment. And again remember that depression can refer to sadness, fearfulness even anxiety of a sort.

1 Thessalonians 4:13 (ESV)

13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

Here we have Paul explaining that death can lead to sorrow and that if not rightly understood can lead to a sorrow without hope.

One of the best tests for determining whether a depression is the result of a environmental cause is to ask when the depression began (learned of this test from Charles Hodges, M.D., excellent book, Good Mood Bad Mood). If you receive a response that the depression began shortly after my dad died, you have good evidence of a response to environment

C         Spiritual Depression

 

There are three types of spiritual depression

1          Depression for unrepentant sin

Ps. 32

2          Depression as a response to a corrective of God

2 Cor. 1:8-10 & 12.

3          Depression

Martyn Lloyd-Jones writes of spiritual depression which comes out a defective theology and thus a misunderstanding of the Christian life.

V         Responses to Depression

The response will be dependent upon the cause.

A         Physical disease

Where there is a diagnosable disease with a discrete treatment, then physical treatment is appropriate.

Aside on antidepressant medication

Antidepressant medication is typically medication meant to affect the “chemical imbalance” in the brain. In private conversation with a well-respected psychiatrist at a major university (he has since deceased), said over dinner, “Sometimes antidepressants work, sometimes they don’t; and we don’t know why.”

There many issues when it comes to antidepressants.

First, if the depression is not physical, then medication is inappropriate.

Second, feeling bad may be unpleasant but it is not necessarily bad. As noted in the citations above for spiritual depression, bad feelings may be means of correction or training.

Consider this passage from Paul:

Romans 5:1–5 (ESV)

5 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

At the end of verse two, Paul identifies the “hope of the glory of God” as the basis upon which we rejoice. The question then arises, who then do I increase hope? He goes on to explain that painful circumstances which could overwhelm us (as explained in 2 Corinthians) are used as a means to increase hope, in the end.

Third, antidepressants are subject to a substantial placebo effect. For mild to moderate depression, the placebo effect of antidepressant medication appears to be the principle benefit, “The combined effect of these and other biases suggests that the benefits of antidepressant drugs for mild to moderate depression (over and above the placebo effect) may not be clinically significant.” https://www.psychologytoday.com/us/blog/doctor-you/201907/its-time-depression-make-friends-the-placebo

For those who suffer “severe” depression, the medical indications are different.

Fourth, antidepressants have serious side effects. For instance:

In the latest and most comprehensive analysis, published last week in BMJ (the British Medical Journal),a group of researchers at the Nordic Cochrane Center in Copenhagen showed that pharmaceutical companies were not presenting the full extent of serious harm in clinical study reports, which are detailed documents sent to regulatory authorities such as the U.S. Food and Drug Administration and the European Medicines Agency (EMA) when applying for approval of a new drug. The researchers examined documents from 70 double-blind, placebo-controlled trials of two common types of antidepressants—selective serotonin reuptake inhibitors (SSRI) and serotonin and norepinephrine reuptake inhibitors (SNRI)—and found that the occurrence of suicidal thoughts and aggressive behavior doubled in children and adolescents who used these medications.

https://www.scientificamerican.com/article/the-hidden-harm-of-antidepressants/

Aside on electroshock

Electroshock therapy has returned as a therapy in cases of severe depression. In a recent conversation, a psychiatrist explained to me that the current theory is that the electroshock causes a “hard reset” of the neurotransmitters and shows some alleviation of depression symptoms following the treatment.  When I see her next, I’ll ask about her current opinion of the treatment.

B         Spiritual depression

Obviously, exploration of unrepentant sin is appropriate and repentance (Ps. 32 & 51) may be the necessary response to depression. A warning here: be careful of insisting on this point, because it could easily cause despondency in a troubled conscience.

Administration of Hope

Ps. 77 Gives a good example of how to perform this work:

Psalm 77:1–10 (ESV)

The first four verses describe a case of serious depression

1           I cry aloud to God,

aloud to God, and he will hear me.

2           In the day of my trouble I seek the Lord;

in the night my hand is stretched out without wearying;

my soul refuses to be comforted.

3           When I remember God, I moan;

when I meditate, my spirit faints. Selah

4           You hold my eyelids open;

I am so troubled that I cannot speak.

At this point, the Psalmist administers a series of questions which force him to realize that he has reason to hope:

5           I consider the days of old,

the years long ago.

6           I said, “Let me remember my song in the night;

let me meditate in my heart.”

Then my spirit made a diligent search:

7           “Will the Lord spurn forever,

and never again be favorable?

8           Has his steadfast love forever ceased?

Are his promises at an end for all time?

9           Has God forgotten to be gracious?

Has he in anger shut up his compassion?” Selah

10         Then I said, “I will appeal to this,

to the years of the right hand of the Most High.”

Martyn Lloyd-Jones, taking instruction from Psalm 42-43 explained that our trouble lies that we listen to ourselves rather than preach to ourselves. We allow our feelings to cloud and our judgment and we make our emotional state the truth of our condition. He explains that we must turn this on its head must take ourselves by the hand and tell ourselves the truth:

Psalm 42:5 (ESV)

5           Why are you cast down, O my soul,

and why are you in turmoil within me?

Hope in God; for I shall again praise him,

my salvation

 

C         Environmental Depression

1 Thessalonians 4:13–18 (ESV)

13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.

 

Understanding the matter correctly as a means of remedying the sorrow of loss.

Romans 8:28–29 (ESV)

28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Note that “good” is defined in v. 29 as being conformed to the image of Christ (not in getting a new car or a better job or some other possible “good”).

Lecture on Depression, Part 1

15 Thursday Aug 2019

Posted by memoirandremains in Biblical Counseling, Uncategorized

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Biblical Counseling, Depression

(I was out of the country on a counseling conference in Chile.  Here is the first half of my notes from a lecture on depression)

Notes on Depression Lecture

 

Begin with Psalm 88

Psalm 88 (ESV)

I Cry Out Day and Night Before You
88 A SONG. A PSALM OF THE SONS OF KORAH. TO THE CHOIRMASTER: ACCORDING TO MAHALATH LEANNOTH. A MASKIL OF HEMAN THE EZRAHITE.

1  O LORD, God of my salvation,
I cry out day and night before you.
2  Let my prayer come before you;
incline your ear to my cry!

3  For my soul is full of troubles,
and my life draws near to Sheol.
4  I am counted among those who go down to the pit;
I am a man who has no strength,
5  like one set loose among the dead,
like the slain that lie in the grave,
like those whom you remember no more,
for they are cut off from your hand.
6  You have put me in the depths of the pit,
in the regions dark and deep.
7  Your wrath lies heavy upon me,
and you overwhelm me with all your waves. Selah

8  You have caused my companions to shun me;
you have made me a horror to them.
I am shut in so that I cannot escape;
9  my eye grows dim through sorrow.
Every day I call upon you, O LORD;
I spread out my hands to you.
10  Do you work wonders for the dead?
Do the departed rise up to praise you? Selah
11  Is your steadfast love declared in the grave,
or your faithfulness in Abaddon?
12  Are your wonders known in the darkness,
or your righteousness in the land of forgetfulness?

13  But I, O LORD, cry to you;
in the morning my prayer comes before you.
14  O LORD, why do you cast my soul away?
Why do you hide your face from me?
15  Afflicted and close to death from my youth up,
I suffer your terrors; I am helpless.
16  Your wrath has swept over me;
your dreadful assaults destroy me.
17  They surround me like a flood all day long;
they close in on me together.
18  You have caused my beloved and my friend to shun me;
my companions have become darkness.dep

 

I          “Depression” is an Ambiguous Term.

 

A         It is ambiguous in terms of what we mean by depression.

 

1          It can refer to merely feeling down.

 

2          It can refer to extraordinary pain and inability to act

 

“The pain of severe depression is quite unimaginable to those who have not suffered it, and it kills in many instances because its anguish can no longer be borne. The prevention of many suicides will continue to be hindered until there is a general awareness of the nature of this pain.”

― William Styron, Darkness Visible: A Memoir of Madness

 

3          Therefore, when someone uses the word “depressed”, it is necessary to fully define in fact of that particular person what is meant.

 

B         It is ambiguous in terms of causation

 

1          There are multiple physical conditions which are associated with depression

 

2          There are multiple environmental conditions which are associated with depression

 

3          The physiological and environmental aspects will often work in conjunction to create the condition

 

II        It is suffering

 

It suffering which afflicts us physically and emotionally. The most crushing things about depression is the loss of hope

 

“That’s the thing about depression: A human being can survive almost anything, as long as she sees the end in sight. But depression is so insidious, and it compounds daily, that it’s impossible to ever see the end.”

― Elizabeth Wurtzel, Prozac Nation

 

“It is hopelessness even more than pain that crushes the soul.”

― William Styron, Darkness Visible: A Memoir of Madness

 

 

II        It is not uncommon

 

A         The “common cold” of psychiatry.

 

In 2009–2012, 7.6% of Americans aged 12 and over had depression (moderate or severe depressive symptoms in the past 2 weeks).

 

Figure 1. Percentage of persons aged 12 and over with depression, by age and sex: United States, 2009–2012

 

Source: https://www.cdc.gov/nchs/products/databriefs/db172.htm

 

 

B         It is common even among Christians.

 

1  Martin Luther suffered from serious physical problems and repeated depression

 

In a letter to his friend Melanchthon on August 2, 1527, Luther wrote:

 

I spent more than a week in death and hell. My entire body was in pain, and I still tremble. Completely abandoned by Christ, I labored under the vacillations and storms of desperation and blasphemy against God. But through the prayers of the saints (his friends), God began to have mercy on me and pulled my soul from the inferno below.

 

2          Spurgeon, Lectures to My Students, Vol. 1, Lecture 11, The Minister’s Fainting Fits:

 

AS it is recorded that David, in the heat of battle, waxed faint, so may it be written of all the servants of the Lord. Fits of depression come over the most of us. Usually cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy. There may be here and there men of iron, to whom wear and tear work no perceptible detriment, but surely the rust frets even these; and as for ordinary men, the Lord knows, and makes them to know, that they are but dust. Knowing by most painful experience what deep depression of spirit means, being visited therewith at seasons by no means few or far between, I thought it might be consolatory to some of my brethren if I gave my thoughts thereon, that younger men might not fancy that some strange thing had happened to them when they became for a season possessed by melancholy; and that sadder men might know that one upon whom the sun has shone right joyously did not always walk in the light.

 

It is not necessary by quotations from the biographies of eminent ministers to prove that seasons of fearful prostration have fallen to the lot of most, if not all of them. The life of Luther might suffice to give a thousand instances, and he was by no means of the weaker sort. His great spirit was often in the seventh heaven of exultation, and as frequently on the borders of despair. His very death bed was not free from tempests, and he sobbed himself into his last sleep like a great wearied child. Instead of multiplying cases, let us dwell upon the reasons why these things are permitted; why it is that the children of light sometimes walk in the thick darkness; why the heralds of the daybreak find themselves at times in tenfold night.

 

3          It is reported in the Psalms

See, Psalms 42-43

4          It has been written about extensively by Christians

 

 

 

 

Questions about anti-depressant medication

30 Tuesday Oct 2018

Posted by memoirandremains in Psychology, Uncategorized

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Anti-depressants, Depression, Medication, Psychiatric Medication, Psychology

The New York Times has published an extensive article on the open issues respecting anti-depressant usage, such as long term effects, addiction, and whether such medication is always worth the cost:

“There is a cultural question here, which is how much depression should people have to live with when we have these treatments that give so many a better quality of life,” Dr. Kramer said. “I don’t think that’s a question that should be decided in advance.”

Antidepressants are not harmless; they commonly cause emotional numbing, sexual problems like a lack of desire or erectile dysfunction and weight gain. Long-term users report in interviews a creeping unease that is hard to measure: Daily pill-popping leaves them doubting their own resilience, they say.

“We’ve come to a place, at least in the West, where it seems every other person is depressed and on medication,” said Edward Shorter, a historian of psychiatry at the University of Toronto. “You do have to wonder what that says about our culture.”

 

So What is True About Anti-Depressants?

22 Monday Oct 2018

Posted by memoirandremains in Psychology

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Anti-depressants, Depression, Psychiatric Medication, Psychology

Global antidepressant use is soaring. Stories such as Barber’s make a compelling case that the drugs can be helpful. Yet it seems barely a month goes by without them being dismissed in the media as “happy pills” that get people “hooked” or turn them into zombies. Experts, meanwhile, disagree over whether the drugs genuinely have the biochemical effects claimed for them and debate rages about side effects, withdrawal symptoms and the possibility of addiction. So what should we believe – and who, if anyone, should be taking these pills?

And, if this is a matter of debate about experts, even an article by some other expert telling us this is the right way to understand the experts is problematic. I may be more willing to agree to the assessment of an expert who holds the position I favor, but how do I really evaluate the claims? This is particularly true when the evidence is a matter beyond any individual’s experience. My experience of one particular patient is not indicative of the experience of 10,000 patients.

I once was discussing this issue with a very well credentialed psychiatrist with decades of experience at a world renowned institution. He said, “We give people with depression anti-depressants, sometimes they work, sometimes they don’t. We don’t know why.”

Three Articles on Depression (The Difficulty of Understanding Human Psychology)

23 Friday Feb 2018

Posted by memoirandremains in Biblical Counseling, Psychology, Theology of Biblical Counseling, Uncategorized

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anti-depressant, Biblical Counseling, Depression, Psychology, Spiritual

Vincent_Willem_van_Gogh_002

(Van Gogh

Here is the difficulty in thinking about depression (in particular) and psychological difficulties in general.

In the first article, a study in Great Britain concludes that antidepressants are under- prescribed. The authors of the study argue that at least 1,000,000 more Britons should be prescribed antidepressants:

Prof Carmine Pariante, Institute of Psychiatry, Psychology and Neuroscience and spokesperson for the Royal College of Psychiatrists, said: “This meta-analysis finally puts to bed the controversy on antidepressants, clearly showing that these drugs do work in lifting mood and helping most people with depression. Importantly, the paper analyses unpublished data held by pharmaceutical companies, and shows that the funding of studies by these companies does not influence the result, thus confirming that the clinical usefulness of these drugs is not affected by pharma-sponsored spin.

In the second article, researchers determined that depression was the result of an amino acid deficiency:

Reduced levels of an amino acid found in blood samples have been linked to major depressive disorder, according to a new study in Finland.

Researchers with the University of Eastern Finland and Kuopio University Hospital studied 99 adults aged 20-71 with diagnosed major depressive disorder and 253 non-depressed control adults in a report published Wednesday in the Journal of Affective Disorders.

In the third article, Andrew Sullivan argues that the opioid crisis has been caused not merely by the physical effects of the ever-more-powerful opioids available, but perhaps more so by the social destruction of American culture:

One of the more vivid images that Americans have of drug abuse is of a rat in a cage, tapping a cocaine-infused water bottle again and again until the rodent expires. Years later, as recounted in Johann Hari’s epic history of the drug war, Chasing the Scream, a curious scientist replicated the experiment. But this time he added a control group. In one cage sat a rat and a water dispenser serving diluted morphine. In another cage, with another rat and an identical dispenser, he added something else: wheels to run in, colored balls to play with, lots of food to eat, and other rats for the junkie rodent to play or have sex with. Call it rat park. And the rats in rat park consumed just one-fifth of the morphine water of the rat in the cage. One reason for pathological addiction, it turns out, is the environment. If you were trapped in solitary confinement, with only morphine to pass the time, you’d die of your addiction pretty swiftly too. Take away the stimulus of community and all the oxytocin it naturally generates, and an artificial variety of the substance becomes much more compelling.

One way of thinking of postindustrial America is to imagine it as a former rat park, slowly converting into a rat cage. Market capitalism and revolutionary technology in the past couple of decades have transformed our economic and cultural reality, most intensely for those without college degrees. The dignity that many working-class men retained by providing for their families through physical labor has been greatly reduced by automation. Stable family life has collapsed, and the number of children without two parents in the home has risen among the white working and middle classes. The internet has ravaged local retail stores, flattening the uniqueness of many communities. Smartphones have eviscerated those moments of oxytocin-friendly actual human interaction. Meaning — once effortlessly provided by a more unified and often religious culture shared, at least nominally, by others — is harder to find, and the proportion of Americans who identify as “nones,” with no religious affiliation, has risen to record levels. Even as we near peak employment and record-high median household income, a sense of permanent economic insecurity and spiritual emptiness has become widespread. Some of that emptiness was once assuaged by a constantly rising standard of living, generation to generation.
But that has now evaporated for most Americans.

This final article by Sullivan is particularly quite well-written and is worth you time to ponder.

It would be possible to find numerous articles which take ever more positions on depression. This gets to a fundamental trouble with psychology. Human beings are subject to untold numbers of physiological and environmental effects. The delineation and interaction of these effects is almost endless. Moreover, scientific analysis assumes a deterministic relationship between the variables, which rules out any sort of personal decision.

Moreover, any such analysis ignores the entire spiritual aspect of being a human being — which unquestionably affects one’s expressed psychological state. I would contend that the spiritual state of the human being is the single most important aspect of human psychology: this does not mean that I deny the importance of the human body or the human environment; it means that neither body nor environment can be understood in isolation from the spiritual and that the spiritual must be given priority.

Pilgrim’s Progress Study Guide: Doubting Castle

26 Wednesday Aug 2015

Posted by memoirandremains in Biblical Counseling, John Bunyan, Uncategorized

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Depression, Doubting Castle, Giant Despair, John Bunyan, Pilgrim's Progress, Puritan, Study Guide

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https://memoirandremains.files.wordpress.com/2015/08/20150419p-2.mp3

Pilgrim’s Progress, Study Guide 9:

 

Christian at Doubting Castle

 

I saw then that they went on their way to a pleasant river, which David the king called “the river of God” (Psa. 65: 9.); but John “the river of the water of life.” (Rev. 22: 1, 2. Ezekiel 47.)

 Now, their way lay just upon the bank of this river; here, therefore, Christian and his companion walked with great delight; they drank also of the water of the river, which was pleasant and enlivening to their weary spirits: besides, on the banks of this river, on either side, were green trees, with all manner of fruit; and the leaves they eat to prevent surfeits, and other diseases that are incident to those that heat their blood by travel.

On either side of the river was also a meadow, curiously beautified with lilies, and it was green all the year long. In this meadow they lay down and slept; for here they might lie down safely. (Psalm 23 Isa. 35: 8.) When they awoke, they gathered again of the fruit of the trees, and drank again of the water of the river, and then lay down again to sleep. Thus they did several days and nights. Then they sang,

 Behold ye how these crystal streams do glide,

To comfort pilgrims, by the highway side!

The meadows green, besides their fragrant smell,

Yield dainties for them! and he who can tell

What pleasant fruit, yea, leaves, these trees do yield,

Will soon sell all, that he may buy this field.

 

So, when they were disposed to go on, (for they were not as yet at their journey’s end,) they ate and drank, and departed.

 

  1. Consider the river:

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