Tag Archives: fear of the Lord

Edward Polhill: The Fear of God Which Prepares One for Affliction

13 Saturday Apr 2013

Posted by in affliction, Biblical Counseling, Edward Polhill, Fear, Isaiah, Luke, Puritan

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Much of Polhill’s instruction on how to prepare for suffering makes sense upon first consideration: For instance, a lively hope of eternal life necessarily orients one to look to beyond the suffering, and thus limit the pain which suffering can inflict (for suffering afflicts one most painfully by extending endlessly into the future — but the certain hope that it will end, that suffering can only be a “little while” (1 Peter 5:10) does much to defang the monster).

Yet, when he comes to the seventh direction, one may begin to question his wisdom:

The seventh direction is this, if we would be in a fit posture for suffering, we must get an holy fear in our hearts.

Edward Polhill, A Preparation for Suffering in an Evil Day, 347. Polhill knows the apparent difficulty with the concept, therefore he begins by defining the scope of this holy fear by means of three characteristics: It is fear of the Lord — human beings; it is a fear which springs from faith; and it is a fear mixed with love.

Fear must have its end in God: Human beings are contingent creatures — we have no life or being in ourselves; we cannot cause our life to continue; we cannot cause our body to persist. All our existence hangs from something else, and that something else rightly becomes the object of fear.

When fear does not find its object in the Creator, the human being becomes even more wretched — for the fear does not disappear by banishing God. Rather, the fear flits about for an appropriate object making the man ridiculous:

What are the roots that clutch, what branches grow
Out of this stony rubbish? Son of man,
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water.
OnlyThere is shadow under this red rock
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust.

T.S. Eliot, The Waste Land, “The Burial of the Dead”. But what of one who claims to have no fear of any-thing? Look at his life? Why the absurd concern for basketball teams or politics? How could the movement of a ball across a court or field be of such moment? If no Creator or Judge concerns himself with us, then why the least concern for life or death? To concern oneself with life or death, with politics or police in the absence of any God is like anxiety for soapbubbles – in fact, bubbles existing in a meaningful universe matter more, for they can convey beauty: but what beauty can exist in absurdity?

To live without a rightly angled fear must by necessity be a persistent affliction. Thus, we seek to remedy this by landing our fear upon the image not the original. We concern ourselves with humanity which Scripture calls “fear of adam [human beings, “man”]” which is a trap:

The fear of man lays a snare, but whoever trusts in the LORD is safe.

Proverbs 29:25

To fear man is to fear too little — fear must be set upon its rightful object:

4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies? And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows

Luke 12:4-7

Here is a curious fear: It is an existential fear — it is a fear of that which reaches to one’s existence beyond the grave. Yet, this fear becomes the basis of comfort. Having fixed our fear on its rightful and sole object — God who created us and can exercise absolute dominion over us — the fear transforms to solace, “Fear not; you are of more value than many sparrows.” When we finally fix our fear on Creator, than nothing of the creation can instill fear:

12 “I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass, 13 and have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy? And where is the wrath of the oppressor? 14 He who is bowed down shall speedily be released; he shall not die and go down to the pit, neither shall his bread be lacking. 15 I am the LORD your God, who stirs up the sea so that its waves roar- the LORD of hosts is his name. 16 And I have put my words in your mouth and covered you in the shadow of my hand, establishing the heavens and laying the foundations of the earth, and saying to Zion, ‘You are my people.'”

Isaiah 51:11-16.

When our heart fills with fear of The Lord, then we will not fear man — for man is merely something made by God. Indeed, the entire creation lies within God’s control, God “who stirs up the sea ….”

The second aspect of godly fear is faith. It makes sense to set one’s faith upon the ultimate matter of concern — God who has consumed all one’s fear:

Holy fear is and must be in conjunction with faith. Fear flies from the evils of sin and hell; faith closes in with the promises of grace and glory; both concur to make a man fit for suffering; and such a sufferer shall have God for his help and shield.

Polhill, 348. As we rightly fear God, the fear closes with faith and drives us to God. Godly fear does this by causing us to fear offending God — which drives us from sin. And, having been driven from sin, we have no choice but to run toward God.

Thus, fear of God reduces the creature to its true measure and drives us on to God.

Finally, a fear which prepare for suffering is mixed with love. Here is a peculiar fear that draws one to the one feared, for the one whom we fear is the one who draws us in love:

I led them with cords of kindness, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them.

Hosea 11:4. The Creator looks upon the creature and has compassion upon out fraility:

13 As a father shows compassion to his children, so the LORD shows compassion to those who fear him. 14 For he knows our frame; he remembers that we are dust. 15 As for man, his days are like grass; he flourishes like a flower of the field; 16 for the wind passes over it, and it is gone, and its place knows it no more. 17 But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children’s children, 18 to those who keep his covenant and remember to do his commandments. 19 The LORD has established his throne in the heavens, and his kingdom rules over all.

Psalm 103:13-19. As we rightly fear the King and Creator of all, our fear mixes with love and instills love. Our confessed weakness stirs our Lord’s love and protection; as when David calls out to God for protection, and God answers with rest and sleep for David:

1 O LORD, how many are my foes! Many are rising against me; 2 many are saying of my soul, there is no salvation for him in God. Selah 3 But you, O LORD, are a shield about me, my glory, and the lifter of my head. 4 I cried aloud to the LORD, and he answered me from his holy hill. Selah 5 I lay down and slept; I woke again, for the LORD sustained me. 6 I will not be afraid of many thousands of people who have set themselves against me all around

Psalm 3:1-6. We will be bound to sin to the extent that we do not fear God. One who cannot and does not fear God will be bound to the world of sin — how then can he suffer for this God or suffer to lose this world (seeing it is his all):

the love of sin lives in him still, as an ancient hath it. Such an one is not in a fit case to suffer for the truth; he hath not a love to God to move him to it, nor a capacity to have heaven after it; and how can he suffer? It is very hard for a man to suffer for a God that he loves not; or part with the good things of this world, when he hath no hope of those in a better. That fear, which prepares for suffering, is not servile, but filial; it stands not in conjunction with the love of sin, but with the love of God; the nature of it is such, that he that hath it will displease man rather than offend God; part with a world, rather then let go the truth and a pure worship; nay, and lay down his life rather then forfeit the divine presence and favour which are better than life.

Edward Polhill, 348.

The Crook in the Lot (Revised).3

02 Saturday Mar 2013

Posted by in Biblical Counseling, Ecclesiastes, Preaching, Psalms, Thomas Boston

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Eighth, to show that only God has power over the crook. In Ecclesiastes 1:15, we read,

            What is crooked cannot be made straight,

            And what is lacking cannot be counted.

In Ecclesiastes 7:13 we learn what the crooked cannot be made straight:

            Consider the work of God:

            Who can make straight what he has made crooked?

The crook in the lot displays the power of God – and that is for our good:

I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. Ecclesiastes 3:14 (ESV)

 Now it is a good for us to fear God. First, it is the beginning of knowledge (Proverbs 1:7). Second, it is the beginning of wisdom (9:10). Third, the fear of the Lord prolongs life (Proverbs 10:27; 19:23; Ecclesiastes 8:12-13).  Fourth, the fear of the Lord gives confidence (Proverbs 14:26). Fifth, the fear of the Lord is a fountain of life (Proverbs 14:27).  Sixth, by the fear of the Lord one turns away from evil (Proverbs 16:6).  Seventh, the fear of the Lord brings honor (Proverbs 22:4).  Eighth, the one who fears the Lord is blessed (Proverbs 28:14). Ninth, the fear of the Lord delivers one from the fear of man (Proverbs 29:25). Tenth, a woman who fears the Lord is to be praised (Proverbs 31:30). Eleventh, one must fear God (Ecclesiastes 5:7, 12:13; Isaiah 8:13).  Twelfth, one who fears the Lord will rightly balance his life (Ecclesiastes 7:18). 

            It is the one who trembles at the word of the Lord is one who will receive the Lord:

1 Thus says the LORD: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? 2 All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. Isaiah 66:1–2 (ESV)

Indeed, those who fear the Lord will be remembered by the Lord:

16 Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. 17 “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. Malachi 3:16–18 (ESV)

Thus, when we are faced by the crook in the lot it should bring us to the blessing of fearing the Lord.

            Ninth, the crook in the lot gives us grounds for praise and faith. Since God alone can remove the crook, the crook displays the power of God.  And, God displays his power in overcoming every obstacle. Psalm 105 recounts the crooks which fell across the lot of his people – and how God delivered his people. The Psalm begins:

1 Oh give thanks to the LORD; call upon his name; make known his deeds among the peoples! 2 Sing to him, sing praises to him; tell of all his wondrous works! 3 Glory in his holy name; let the hearts of those who seek the LORD rejoice! 4 Seek the LORD and his strength; seek his presence continually! 5 Remember the wondrous works that he has done, his miracles, and the judgments he uttered, 6 O offspring of Abraham, his servant, children of Jacob, his chosen ones! Psalm 105:1–6 (ESV)

Then the Psalm recounts the history of the patriarchs through the exodus. Thus, we read one example of how could unbent a crook:

16 When he summoned a famine on the land and broke all supply of bread, 17 he had sent a man ahead of them, Joseph, who was sold as a slave. 18 His feet were hurt with fetters; his neck was put in a collar of iron; 19 until what he had said came to pass, the word of the LORD tested him. 20 The king sent and released him; the ruler of the peoples set him free; 21 he made him lord of his house and ruler of all his possessions, 22 to bind his princes at his pleasure and to teach his elders wisdom. Psalm 105:16–22 (ESV)

The greatest act of unbending the crooked way was made in the coming of the Lord:

1 Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD’s hand double for all her sins. 3 A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. 4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 5 And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.” Isaiah 40:1–5 (ESV)

And in the coming of Christ, the greatest crooks – sin and death – were undone:

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. 1 Corinthians 15:50–58 (ESV)

It is fitting that Paul notes that our labor will not be in vain. Ecclesiastes recounts how vain, how futile, how disappointing life under the sun necessarily is due to the unbending crooks of our lot. And yet, with the resurrection of Christ, sin and death have been undone and the crooked is made straight – therefore, our labor will not be in vain.

Acceptable Worship

05 Monday Nov 2012

Posted by in Ministry, Spiritual Disciplines

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Ecclesiastes 5:1-7:

1 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.
2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.
3 For a dream comes with much business, and a fool’s voice with many words.
4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.
5 It is better that you should not vow than that you should vow and not pay.
6 Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?
7 For when dreams increase and words grow many, there is vanity; but God is the one you must fear.

Psalm 5:7

But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.

Psalm 95:6

Oh come, let us worship and bow down; let us kneel before the LORD, our Maker!

Psalm 122:1

I was glad when they said to me, “Let us go to the house of the LORD!”

Micah 4:1-2

1 It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it, 2 and many nations shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Isaiah 1:

10 Hear the word of the LORD, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah!
11 “What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.
12 “When you come to appear before me, who has required of you this trampling of my courts?
13 Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations- I cannot endure iniquity and solemn assembly.
14 Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.
15 When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.
16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,
17 learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.
18 “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.
19 If you are willing and obedient, you shall eat the good of the land;
20 but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.”

Malachi 1:

6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’
7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the LORD’s table may be despised.
8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts.
9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts.
10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand.
11 For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts.
12 But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised.
13 But you say, ‘What a weariness this is,’ and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD.
14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations.

Amos 5:

21 “I hate, I despise your feasts, and I take no delight in your solemn assemblies.
22 Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them.
23 Take away from me the noise of your songs; to the melody of your harps I will not listen.
24 But let justice roll down like waters, and righteousness like an ever-flowing stream.
25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel?
26 You shall take up Sikkuth your king, and Kiyyun your star-god-your images that you made for yourselves,
27 and I will send you into exile beyond Damascus,” says the LORD, whose name is the God of hosts.

Hebrews 12:

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.
26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”
27 This phrase, “Yet once more,” indicates the removal of things that are shaken-that is, things that have been made-in order that the things that cannot be shaken may remain.
28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,
29 for our God is a consuming fire.

1 Samuel 15:20-22:

21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.”
22 And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.”

Hosea 6:4-6:

4 What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away.
5 Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light.
6 For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

Proverbs 15:

8 The sacrifice of the wicked is an abomination to the LORD, but the prayer of the upright is acceptable to him.
9 The way of the wicked is an abomination to the LORD, but he loves him who pursues righteousness.

Proverbs 21:3:

To do righteousness and justice is more acceptable to the LORD than sacrifice.

Proverbs 21:27:

The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.

Psalm 113:

4 The LORD is high above all nations, and his glory above the heavens!
5 Who is like the LORD our God, who is seated on high,
6 who looks far down on the heavens and the earth?
7 He raises the poor from the dust and lifts the needy from the ash heap,
8 to make them sit with princes, with the princes of his people.
9 He gives the barren woman a home, making her the joyous mother of children. Praise the LORD!

Psalm 115:

1 Not to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!
2 Why should the nations say, “Where is their God?”
3 Our God is in the heavens; he does all that he pleases.
4 Their idols are silver and gold, the work of human hands.
5 They have mouths, but do not speak; eyes, but do not see.
6 They have ears, but do not hear; noses, but do not smell.
7 They have hands, but do not feel; feet, but do not walk; and they do not make a sound in their throat.
8 Those who make them become like them; so do all who trust in them.

Matthew 6:

5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.
6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.
8 Do not be like them, for your Father knows what you need before you ask him.
9 Pray then like this: “Our Father in heaven, hallowed be your name.
10 Your kingdom come, your will be done, on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts, as we also have forgiven our debtors.
13 And lead us not into temptation, but deliver us from evil.
14 For if you forgive others their trespasses, your heavenly Father will also forgive you,
15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

1 Corinthians 11:

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.
28 Let a person examine himself, then, and so eat of the bread and drink of the cup.
29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
30 That is why many of you are weak and ill, and some have died.
31 But if we judged ourselves truly, we would not be judged.
32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

Do Not Say it is a Mistake

04 Sunday Nov 2012

Posted by in Ecclesiastes, Numbers, Vows

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Qoheleth raises the matter of the one who makes but does not keep a vow:

Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?

Ecclesiastes 5:6

This is interesting, because the law made provisions those made a “mistake”:

27 “If one person sins unintentionally, he shall offer a female goat a year old for a sin offering.28 And the priest shall make atonement before the LORD for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven.
29 You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them.30 But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people.31 Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.”

How then do we correlate the statements Ecclesiastes and Numbers? One way is to assume that Qoheleth is simply unorthodox on this point (indeed, he a common means to handle Ecclesiastes is to find it to be unorthodox). However, there is another method to correspond the two. While a mistake may be handled by means of a sacrifice for an “unintentional” sin (the same word as “mistake” in Ecclesiastes 5:6), an intentional sin has no such provision.

Note closely that Qoheleth does not deny the provision of the law. Rather, he warns that one who foolishly or flippantly makes a vow should not call it a mistake, “do not say … it was a mistake”.

How then is it not a mistake? It comes not from trying to do one thing and inadvertently doing something different. Rather, it comes from simply being unwilling to recognize God as God:

1 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool’s voice with many words.

Ecclesiastes 5:1-3.

The fool’s wrong takes place before he even makes the vow — the vow simply caps off a
profound lack of fear.

The fool who lacks a fear of God, who makes rash vows, would also see sacrifice as a means of manipulation. God is a means of gain. The lack of fear constitutes the sin — the rash word prove the lack of fear. Thus, the claim of mistake misses the point — indeed, the claim of mistake proves that the lack of fear.

Fear, Shame, Glory, God & the Gospel

02 Sunday Sep 2012

Posted by in 2 Timothy, John, Matthew

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John 5:44:

How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?

Proverbs 29:25-26:

25 The fear of man lays a snare, but whoever trusts in the LORD is safe.
26 Many seek the face of a ruler, but it is from the LORD that a man gets justice.

Matthew 5:11-12;

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.
12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

John 15:18-19:

18 “If the world hates you, know that it has hated me before it hated you.
19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

2 Timothy 1:7-12:

7 for God gave us a spirit not of fear but of power and love and self-control.
8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God,
9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,
10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,
11 for which I was appointed a preacher and apostle and teacher,
12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.

Thomas Boston: The Happiness of Fearing Alway

02 Sunday Sep 2012

Posted by in Biblical Counseling, Thomas Boston

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PROVERBS 28:14

Happy is the man that feareth alway.

IF these words have any connection with the preceding verse, they must be taken as an evidence of the sincerity of him who confesseth and forsaketh his sins. Such an one will be afraid of sin for the future, having felt the smart of it. Or the text may be taken as a direction to such, how to avoid relapsing into a sinful course. They must fear alway.

You, in this place, have been confessing, preparing, and communicating. It is probable, that at this solemnity you have been brought to say, How dreadful is this place! But the fear of many quickly decays, and they become fearless, as if bread and wine could of themselves be armour proof against temptations; or did entitle them to a liberty of sinning safely. Nay, but if you would prove your sincerity, if you would not relapse into your old sins, then be not high minded but fear. Thus you shall be happy indeed. For happy is the man that feareth alway.

Thomas Boston, The Whole Works of Thomas Boston, Volume 3: Sermons, Part 1, ed. Samuel M‘Millan (Aberdeen: George and Robert King, 1848), 5.

The Blessing of Fearing the Lord.24

09 Wednesday May 2012

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Psalm 128;

1 Blessed is everyone who fears the LORD, who walks in his ways!
2 You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you.
3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.
4 Behold, thus shall the man be blessed who fears the LORD.