Tag Archives: God’s glory

John Calvin: The World as a Theater

23 Thursday Mar 2017

Posted by in Genesis, John Calvin, Romans, Thankfulness, Uncategorized

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Therefore, because God has put us in this world as in a theatre, to contemplate his glory, let us acknowledge him to be such as he declares himself to us, and because he gives us the second instruction which is even more familiar in his word, let us be more confident and stirred with a burning zeal to aspire unto him until we reach that goal, and let us be aware that this world was created for that purpose and that our Lord has placed us here and has favored us with living here and enjoying all the things he has created.

Now, the sun was not made for itself and is even a creature without feeling. The trees, the each, which produces food for us — all of that works for man. The animals, although they move and have some feeling, do not do for all that have this high capacity to understand what belongs to God, for they do not discriminate between good and evil. We also see that their life and death are for men’s use and service.

Jean Calvin, “The Triune God at Work (Gen. 1:1-2)” in Sermons On Genesis, Chapters 1:1-11:4: Forty-Nine Sermons Delivered in Geneva between 4 September 1559 and 23 January 1560, trans. Rob Roy McGregor (Edinburgh: Banner of Truth Trust, ©2009), 6.

However, we need note here that we are more than cursed and abominable if we, being masters and possessors of all the good things God has bestowed upon us, do not at least show gratitude as we worship him and confess that everything comes from.

Id., at p. 10. This is the great indictment of humanity:

21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

Romans 1:21–25 (ESV)

 

Edward Taylor, Would God I in that Golden City Were.1

19 Sunday Feb 2017

Posted by in Edward Taylor, Literature, Uncategorized

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(Jasper)

Would God I in that Golden City were,
With jasper walls all garnished and made swash
With precious stones, whose gates are pearls most clear
And street pure gold, like to transparent glass.
That my dull soul might be inflamed to see
How saints and angels ravished are in glee.

The reference here is the city of the New (heavenly) Jerusalem:

18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

Revelation 21:18–21 (AV).

Meter: Note in the first line there is the standard iamb, followed by a trochee which forces attention upon the I: would GOD I in that GOLden CITy WERE. It is his presence in the place which is emphasized in the meter.

Paraphrase: The poet wishes that he could be present in the age to come, in the heavenly Jerusalem come down to earth (for the goal of Christianity is not some far away place, but heaven and earth together). The trouble lies with his “dull soul”. This is a constant them in Taylor: the present inability to truly enjoy the glory of God. In the Ascension poems, he would that he could bare the sight of Christ entering into glory and being seated. Here, he wishes for the age to come. This tension will only be resolved by the resurrection:

42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1 Corinthians 15:42–44 (AV).

Were I but there and could but tell my story,
‘Twould rub those walls of precious stones more bright:
And glaze those gates of pearl with brighter glory;
And pave the golden street with greater light.
‘Twould in fresh raptures saints and angels fling
But I poor snake crawl here, scare mud walled in.
Reference “I poor snake crawl here”. I an ironic reference to Genesis 3:1 where the Serpent (Satan) appears as a snake to tempt Eve. Genesis 3:15 makes reference to the “seed/offspring of the serpent”. Being subjected to the Fall and the Curse, human beings have now been brought low.

Meter: “Story/Glory”, end the first and third lines. The line scan 11 syllables with a feminine rhyme on the 10 & 11th syllables.

Paraphrase: The story of the poet’s salvation (his coming to this city) of such a marvel that if it were known, it would impart a greater glory to the place than is possible in the mere stones and gold. Those things are beautiful, but the story of the poet’s salvation is greater still.
May my rough voice and blunt tongue but spell my
My tale (for tune they can’t) perhaps there may
Some angel catch in an end of’t up and tell
In heaven when he doth return that way
He’ll make they palace, Lord, all over ring
With it in songs, they saint and angels sing.
Meter: In the first line of the phrase “blunt tongue” again creates a pair of accented syllables by running a trochee after an iamb. The effect is jarring, underscoring the bluntness of his tongue.

Reference: The purpose of salvation is bring glory to God. As Paul writes in Ephesians:

3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Ephesians 1:3–6 (AV)

Paraphrase: The poet is unable to sing in any manner worthy of God’s glory (much less saints made perfect or the angelic world). Therefore, he will “spell” his story: he will write it out in this poem. His hope is that by spelling it out, an angel may over his story and bring the story back to heaven where the angel’s far greater abilities will make it possible to recount the story (given in this poem) in a song worthy of God’s gory.

As Charles Wesley wrote:

O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace!

My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad
The honors of Thy name.

 

Seek ye first the Kingdom of God

14 Sunday Jul 2013

Posted by in George Muller, Good Works, John, Love, Ministry, Prayer

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There is a proverb, “Too heavenly minded to be of any earthly good.” It refers to one who so singularly seeks his own personal good (displaced to “heaven”) that he is of no good to anyone. Such a position cannot be truly Christian, for Christ has commanded love: Love of God, love of neighbor — even love of enemy.

The supreme example of this lies with Christ. He sought first the glory of the Father — and his own glory:

1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,
2 since you have given him authority over all flesh, to give eternal life to all whom you have given him.
3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
4 I glorified you on earth, having accomplished the work that you gave me to do.
5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

John 17:1-5. In this act of giving glory to God, human beings, receive eternal life. God being glorified results in not merely God’s glory but human good. The trouble comes when one seeks human good directly, irrespective of God’s glory. It always ends in a mess. Humanity runs at a permanent deficit, it has no glory to spare. To give any man glory, as an end itself, comes at the expense of another man’s life. It is a zero-sum game.

Yet, not so when God is glorified. In that moment, blessing is multiplied and good results. This was the case in Muller’s orphanage. The children will blessed, wonderfully so. But protection of orphans was the ultimate aim:

Again, nothing was ever to be revealed to outsiders of existing need, lest it should be construed into an appeal for help; but the only resort must be to the living God. The helpers were often reminded that the supreme object of the institutions, founded in Bristol, was to prove God’s faithfulness and the perfect safety of trusting solely to His promises; jealousy for Him must therefore restrain all tendency to look to man for help.

Arthur Tappan Pierson. “George Müller of Bristol.” Muller sought God’s glory, but seeking God’s glory resulted in unspeakable good to thousands.

Stupdenous Love.1 (Edward Taylor, Text and Notes)

30 Friday Nov 2012

Posted by in 2 Corinthians, Edward Taylor, Genesis, Meditation, Psalms, Puritan

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Stupendous Love! All saints’ astonishment.!
Bright angels are black motes in this sun’s light.
Heav’n’s canopy the paintice to God’s tent
Can’t cover’t neither with its breadth, nor height.
Its glory doth all glory else out run,
Beams of bright glory to’t are motes i’th’sun.

The poem itself will speak of the blessing to be had by the life that receives the glory of God shone in the incarnate Son of God. In this introductory paragraph, Taylor plays off two understandings of the word “glory”. He contrasts the greater glory of God in Jesus Christ with the lesser glory of things created.

Jesus is more glorious than either the sunlight or even angels. To make the contrast, we must understand that there is a glory in the creation:”The heavens declare the glory of God, and the sky above proclaims his handiwork.”Psalms 19:1

The sun and the stars stand at the beginning of God’s great glory in creation: “And God made the two great lights-the greater light to rule the day and the lesser light to rule the night-and the stars.”Genesis 1:16
(A wonderful sermon on this verse can be found here: http://media.calvarybiblechurch.org.s3.amazonaws.com/audio/sermon/2011/20111211.mp3)

Angels, likewise, are glorious in their beauty. For example, Matthew describes the angel who rolled away the stone from Jesus’ tomb, “His appearance was like lightning, and his clothing white as snow” (Matthew 28:3).

Jesus, with Moses and Elijah on the Mount of Transfiguration also have radiant glory:

2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,3 and his clothes became radiant, intensely white, as no one on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. Mark 9:2-4.

God himself dwells in light:

13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession,14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time-he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. 1 Timothy 6:13-16

Yet, there is a greater glory of the Son which transcends even light. The references in the Psalms to the King and the King in glory are references to the Son who is the true king. That image is picked up in John to refer to Jesus’ coming as glorious.

1 O LORD, in your strength the king rejoices, and in your salvation how greatly he exults! 2 You have given him his heart’s desire and have not withheld the request of his lips. Selah 3 For you meet him with rich blessings; you set a crown of fine gold upon his head. 4 He asked life of you; you gave it to him, length of days forever and ever. 5 His glory is great through your salvation; splendor and majesty you bestow on him.6 For you make him most blessed forever; you make him glad with the joy of your presence. 7 For the king trusts in the LORD, and through the steadfast love of the Most High he shall not be moved. Psalm 21:1-7

7 Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in.
8 Who is this King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
9 Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in.
10 Who is this King of glory? The LORD of hosts, he is the King of glory! Selah Psalm 24:7-10

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'”)16 And from his fullness we have all received, grace upon grace.17 For the law was given through Moses; grace and truth came through Jesus Christ.18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known. John 1:14

And yet there was a veiling of the glory of the Son which the Son prays to be revealed. Jesus, in what is known as the High Priestly Prayer of John 17 prays:

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” John 17:20-25.

The sight of this glory is the gift of God:

7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,8 will not the ministry of the Spirit have even more glory?9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it.11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, we are very bold,13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.15 Yes, to this day whenever Moses is read a veil lies over their hearts.16 But when one turns to the Lord, the veil is removed.17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

1 Therefore, having this ministry by the mercy of God, we do not lose heart.2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.3 And even if our gospel is veiled, it is veiled only to those who are perishing.4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 3:7-4:6.

Thus, the joy of Taylor is both in the beauty of what he sees, but also in the gift: both of the glory of the Son and the sight of that glory.

It is the sight of and the desire for such sight which transforms the Christian:

1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 1 John 3:1-3

The reference to God’s tent is most particularly a reference to the sky. However, there seems to a recollection of the glory of God overwhelming the temple — which took over for the tent of meeting, the traveling tabernacle:

1 As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.2 And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house.3 When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.” 1 Chronicles 7:1-3