16 Tuesday Apr 2019
Posted in Colossians, Hope, Sermons, Uncategorized
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I previously posted notes for a sermon on hope. The actual sermon as given appears below. While the theme is the same, the presentation is rather different. I trust it may be of some encouragement to someone:
It was delivered in the Joint Heirs Fellowship Group at Grace Com. Church on March 31, 2019
29 Friday Mar 2019
Posted in Colossians, Hope, Uncategorized
[And here is the conclusion of my notes; I guess I will see what is left when it has been edited and re-written. ]
To our second point, let us consider the nature and certainty of this hope. So look down again at verse 5:
5 because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel
This hope is certain: that is a where and a what. The certainty of the hope is tied to its location: it is a heavenly hope. Everything here upon earth is temporary; it changes; it decays:
Vanity of vanities, says the Preacher
Vanity of vanities, all is vanity.
Eccl. 1:2. Nothing in this world is stable, secure, eternal. It is a vanity, a breath and then it is gone like mist on a cold morning. The most certain things on this planet are temporary, shifting things. Even mountains wear down; even billionaires and kings die.
If it is here, it can be found, broken, stolen. To store one’s treasure here, to count on an inheritance from this world is to be disappointed; we need a better, safer place:
Matthew 6:19–20 (NASB95)
19 “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20 “But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;
You may have noticed that I didn’t finish Jesus’ sentence; we’ll come to the end of his statement in a moment. For now, notice this: here on earth, our treasure, our hope is insecure. It may be lost: decay and trouble will assault our treasures. My family went to King Tut’s treasure: here were the possessions of an unimaginably wealthy, powerful man. They had been buried in vault for centuries. And now they were on display, in protected rooms, with monitored light and humidity and temperature, because light and air were a danger to this treasure.
Tut gathered his treasures for what he thought was a heavenly journey; but all his treasury remained in his tomb. His treasure is in constant threat of theft and decay.
But our hope is not like that: it is in heaven. As Peter writes:
1 Peter 1:3–5 (NASB95)
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you,
5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.
We have a hope, an inheritance, which cannot decay or be stolen, an inheritance which is kept by God — reserved in heaven.
And here is where you must stop as you think of this treasure. You might be thinking the inheritance, the hope, the treasure is some mansion, or the streets of gold or the gates of pearl. Those are merely decorations and ornaments; they are paper about the present — both those things are not the treasure, they are not our hope.
Think again. Paul said that you have heard of that hope in “the word of truth, the gospel”. The gospel is not that you get a large house and gold pavement. Think again about the gospel.
What is there in the Gospel? You may say that the gospel is that my sins are forgiven, that I will not go to hell. There is life without end, without decay, without death. Yes, there is all of that. There are great and glorious, outrageous promises and goodness in the forgiveness of sin.
This forgiveness of sin is an unimaginable, audacious blessing. Listen to Psalm 41:4
As for me, I said, “O Lord,, be gracious to me;
Heal my soul, for I have sinned against You.”
That is dumbfounding: not forgive me because I have made things right; not be good to be because I have been good. David prays, heal me, forgive me, because I have sinned. We may have become used to hearing such things being around church — and if we have, then our ears have grown dull. We don’t ever deserve to say such a thing. But that is precisely what is involved in this word or truth, this good news:
Colossians 2:13–14 (NASB95)
13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
There is good news! You were an enemy of God, and God took his claim against you and fastened those claims to Jesus who bore our sins in his body on the tree: the claim against us was nailed to the cross! Now that is glorious.
But our hope is even greater than that: our hope is greater than the most perfect of environments; our hope is greater than a resurrected body and a conscious cleaned from sin and shame; there is something even better — and it was right there in verse five: a hope in heaven.
Our true and supreme hope is the reason why we are forgiven and cleansed and brought into a beautiful place. Imagine a man or a woman preparing for their wedding day: we have a special place, we wear special clothes, we have a special party, we go on a special trip: all of those things are marvelous, but none of them are the point of the wedding. We have and do all those things because there is someone we seek.
The gospel involves forgiveness, and resurrection and life everlasting, but those things are all less than the great point and glory of the gospel, those things are all less than the real hope. Turn over to verse 25 of chapter 1 because you must look at these words:
Colossians 1:25–27 (NASB95)
25 Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God [that is the word of truth, the gospel]
26 that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, [that mystery is what you have heard — and what is it]
27 to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.
Listen to those words: our hope is “Christ in you”. Paul calls it “the hope of glory”. Your hope, your treasure is not the wedding dress, the wedding cake, the honeymoon — it is the bridegroom. Our hope is secure because our is the Lord himself. Paul says here that our hope is a hope of glory and he defines it as “Christ in you.”
Calvin wrote of this verse, “he calls Christ the hope of glory, that they may know that nothing is wanting to them for complete blessedness when they have obtained Christ.” If we have Christ, we have all.
We sing that song, All I have is Christ — but to have Christ is to have all: “all things belong to you, and you belong to Christ, and Christ belongs to God.” 1 Cor. 3:23.
Our hope is Christ, it is a hope of glory, a heavenly glory, a glory of the age to come. As Peter says in 1 Peter 1:7, that our faith, tested through fire, like a suit of armor battered and ravaged, will prove true at the last, and it will “be found to result in praise and glory and honor at the revelation of Jesus Christ.”
And now the third point, which will make the other points even more clear. Our hope creates a destination, a direction: it is a compass point which draws along the entire rest of our life.
Paul has said that our hope is in heaven, our hope is “Christ in you, the hope of glory”.
What I wish to finish with is just the hint of something. We know our duties as Christians to have greater faith, to have greater love. We know that love fulfills the law. We know that love is the bond of unity. And Paul has told us that our faith and love are somehow sustained by hope. We also know that our hope is in heaven. And so we can sometimes think that we can just hope to go to heaven; and we will struggle along and try to not be too bad, to do our best and hope it works out.
But Christ does not intend that for us. Take a look at chapter 3. In verse 1, Paul says the we are to seek the things above — where Christ is, seated at the right hand of God. Then look at verse 2, he says we are to set our minds on the things above — that is in heaven: seeking and setting our minds on something sounds very much like hoping. We are to be hoping, hoping on Christ who is above, who is at the right hand of God.
Then in verse 3 Paul says, that we have died and our life is hidden with Christ in God. So our life is not our own. Like Paul says in Galatians 2:20, “For I have been crucified with Christ, and it is no longer I who live, but Christ live in me; and the life which I now live in the flesh, I live by faith in the Son of God who loved me and gave himself up for me.”
And now in verse 4 of Colossians 3 we see our hope stated plainly, in large, unmistakable letters:
When Christ, who is our life, is revealed, then we will be revealed with Him in glory.
There is our hope. That is why we put to death what is earthly — we give it up because we are straining for something better. There is our hope. That is why hope produces faith, because faith gives substance to our desire in hope. That is why we can love, because we are becoming like Christ as we strain forward, fixing every thought upon Christ.
Our heavenly hope is Christ, himself.
He will “present you before Him holy and blameless and beyond reproach — if indeed you continue in the faith firmly established and steadfast and not moved away from the hope of the gospel which you have heard.” Col. 1:22-23.
28 Thursday Mar 2019
Posted in Colossians, Faith, Faith, Hope, Uncategorized
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[Picking up from the first part]
I said there were not three things, but here are three things in this verse about hope. First, hope has a very present effect. That is the word “because”. Second, the hope is certain: it is laid up in heaven. Third, the hope marks goal, the end of our pilgrimage. Our hope is laid up in heaven.
First we are going to consider the effect of hope. I want you to notice something about. In 1 Corinthians 13:13, Paul writes that, “faith, hope and love” now abide. Here is a triad which lies at heart of being a Christian: we cannot be a Christian without faith hope and love. Paul mentions these three in our text:
4since we heard of your faith [there is faith] in Christ Jesus and the love [there is love] which you have for all the saints;
5because of the hope [there is hope] laid up for you in heaven, of which you previously heard in the word of truth, the gospel
Notice also that the hope comes about from hearing “the word of truth, the gospel”. So there is a chain of events here:
First there was hearing the word of truth. We will think about what is that word of truth in moment. For right now, just notice that hope did not come their imagination or their experience or anything else. Hope came from hearing “the word of truth”.
In 1 Thessalonians 1:5 Paul describes what happened to that church:
“for our gospel did not come to you in word only, but also in power and in the Holy Spirit and full of conviction”
There is the pattern which is throughout the Scripture — and demonstrated over and again in the history of the Church. Believers, the church of Jesus Christ are created by Word of God and the Spirit of God. The Word of God comes to people and comes in the power of the Holy Spirit. It presses down upon the elect and they believe and are transformed.
Now understand this about true, saving faith: it is not just some sort of historical calculation. For instance, I believe George Washington was the first president of the United States. But that belief is just an idea, it’s just an exercise of thought.
Saving faith is different, it is not just an idea. It comes with power, with conviction, it changes. When true faith comes, it comes with hope. In Romans 4:18, Paul describes Abraham’s saving faith like this, “In hope again he hope he believed.” And in Romans 8:24, Paul writes, “For in hope we have been saved”.
Faith and hope are very close together; and in saving faith, it comes with hope. We believe we are now saved, and we believe we will be saved. We believe we will be justified on the day of judgment, we believe we will be resurrected, we believe we will be forever with the Lord. But notice that all of that belief entails hope:
For in hope we have been saved, but hope that is seen is not hope, for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.
Rom. 8:24-25. And conversely, we could not possibly hope for something we did not believe to be true and real and ahead of us. No one could hope for something he did not sincerely believe was true.
Now consider this also: faith and hope strengthen one another. As we believe, we can more easily and clearly hope: as we hope, our faith gains strength and vigor.
Let’s do a little thought experiment. Let us assume that the story gets around that Tom is feeling generous today and that he is taking every out to lunch. And so we all hope and believe that Tom is going to bring around limos and we will all be ferried down to Gladstones at the ocean and we will have lunch and be brought back to church in time for evening service.
But after our initial rush of hope and belief, we start to think about this. We begin to realize that taking a couple of hundred people in limos to lunch at the ocean might be unrealistic for Tom. Tom probably doesn’t have ten thousand dollars to spend on our lunch. And so, our belief begins to wane. And as our belief wanes, our hope wanes. And by the time noon comes around, our faith and hope in Tom’s wonderful lunch surprise goes away.
Faith and hope need one another to survive.
Here is a point of application. We must keep our faith and our hope well and in good strength. When we becomes hopeless, when we begin to falter in our hope, our faith will decline. In fact, I would surmise that for most people it is their hope which falters first, and then their faith. The Devil would not easily get you to deny the Incarnation — but if he can discourage you, if he can distract your hope and draw it on to other things, you faith will fail. Faith cannot stand without hope. To keep faith without hope is like keeping a roof without walls. Faith and the roof will fall to the ground.
But Paul also draws love into this equation look again
4since we heard of your faith in Christ Jesus and the love which you have for all the saints;
5because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel
The love which the Colossians experience and exhibit is “because of the hope”. Their hope gives rise to their love. Some of the commentators are puzzled by this connection. Since love is a very generous affection, it seems odd to connect with one’s hope. How can hoping make one more able and willing to love?
Let us think of the greatest act of love in the history of humanity: without question, it is the love Jesus showed to us when he went to the cross. Jesus himself said that giving one’s life for another was the greatest act of love. Jesus abounded in love, when he went to the cross.
Now I want you to consider Hebrews 12:2, “Jesus … who for the joy set before him endured the cross”. Jesus’ love toward us was itself grounded in hope. Jesus died for us to glorify his name, to glorify the Father — and for us, he made atonement for sin. Jesus gave himself in love, but Jesus also gave himself in hope.
Because Jesus knew his work would be successful does not mean that Jesus did not hope. Hope does not mean an uncertain a foolish desire. Hope can be quite certain, as we will see. The security of the hope does not mean that it is not hope. Hope is desire for something which is not now present.
Hope is means of enjoying something in the future now. It is taking possession of something just beyond our grasp.
Jesus’ love and Jesus’ hope were in perfect agreement and were both fulfilled together.
Love is a generous affection. Hope is also generous. A hope of acceptance and love from God, makes us wealthy — it makes love and generosity wise. Hope fixes our eyes upon Christ (and that is a whole other thing which we cannot fully consider) — and as it fixes our eyes upon Christ, it makes us like Christ:
2 Corinthians 3:18 (NASB95)
18But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.
Our hope transforms us by fixing our gaze upon our Lord. And in so doing, our hope transforms us into those who love. We could never love without hope. We love in hope that our love will be received and will work good in the beloved.
If our gaze could never go beyond the confines of this life and this world, then the full generous love God commands, to love our neighbor as ourself would be insane, it would be dangerous and foolish. To love as God calls us to love is a sucker’s game if there is no heaven calling us: if there is no life beyond this life, then as Paul writes, we are most to be pitied.
But hope gives room and promise and purpose to Christian love. As Paul also says, our labor will not be in vain.
When we are filled with hope, then faith and love will grow themselves. And here is the amazing thing: When we have these three, they each make the other grow. When we have love and faith, it grows hope. When we have hope and love it grows faith. Love fulfills the law, love is obedience to Christ. And in Hebrews 5:14, we learn that obedience — which will necessarily require love — makes us fit and able to learn more of God, to increase the scope and depth of our faith and hope, because it gives more range for faith and hope act.
What produces hope? The Word of God brought to bear by the Spirit of God, the word of God believed produces hope. And what does hope produce: faith and love. If you see you faith flagging look to your hope. If you love has grown cold, look to hope. If you hope is weak, look to your faith.
If you feel yourself wander, discouraged, fallen into sin and tempted with despair, come back to the fountain, come back to the place you lost your way. Come back to the start, to the Word of God, pick up the trail in faith; your flagging hope will stir and that will set you going in the correct direction.
27 Wednesday Mar 2019
Posted in Colossians, Hope, Uncategorized
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(These are first draft notes for a sermon to be preached on Col. 1:3-5)
Colossians 1:3-5
What produces hope
What hope produces
Our text for this morning is in Colossians 1, verses three through five. Paul writes to these Christians whom he had never seen and had only known by report:
Colossians 1:3–5 (NASB95)
3 We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,
4 since we heard of your faith in Christ Jesus and the love which you have for all the saints;
5 because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel
We have one very simple aim. It’s not three points or ten points. It is merely this. I want you to hope. I want to stir up your hope and strengthen your hope and focus you — the hope which you already have if you know Christ; a hope laid up in heaven. I want you to look upon that hope until it stirs your heart to laid hold upon that hope as a real thing.
And so I want to think about hope for a moment — we have the word in our text. But sometimes we run past words and don’t give them the time they need.
I want you to think to yourself, consider yourself for a moment: Why do you do anything? Why do you pick one thing over another? Think not just a few a choices, run your mind over many choices. Try to consider what those years upon years worth of choices have in common.
Sometimes it was the way you felt in the moment; sometimes it was a careful decision. Sometimes you used memory; sometimes you used a hunch. You exercised judgment, or you chose at random.
Among all the elements of all those decisions, one aspect must be present, hope. Hope often escapes our notice. It can be a subtle addition to a plan, but it must always be present or we would never act.
When the decision is quick, when the decision is insignificant, we don’t really notice the hope. It sort of appears and fades before we have a chance to consider its presence. But it must always be there.
Just imagine the absence of hope: Would you sit on a chair if you didn’t hope it would hold you? Would you drive on the freeway if you didn’t hope you’d arrive safe.
But I’m not really concerned with that small hope. I want to think of another sort of hope. The hope which draws someone along through miles and years and shapes an entire life.
When a runner sets out at the beginning of a race, the runner hopes to reach the end. The runner hopes to not be hindered or hurt but to be successful. And the hope of the end and of the good of that end and the success drives the runner on.
Or think of a trip. I have been a couple of very long overseas trips. If you’ve gone on these trips — and you didn’t get to ride in a limo to the airport and ride in first class on the plane — you know how unpleasant such trips can be. There are airports and long walks between terminals and car rides; none of which is pleasant, but all of it is endured because of hope: I hope to get to my destination.
Hope is wonderful. Without hope no good thing would have ever been completed. Our houses were built in hope. We married in hope. We have children in hope. We work in hope. Without hope, no one would have ever walked on the moon.
Hope is a marvel.
But hope if fragile. Cared for well, hope will last a lifetime. But hope can easily be ruined. It is a crystal vase which can fall from a stand. It is a glorious eagle o a perch, which can fly away.
When hope fails, it makes us ill: “Hope differed makes the heart sick.” Prov. 13:12. When hope wears out, becomes exhausted and fails, it collapses into despair. It becomes a bloated, infected corpse and infects everything about it.
Think of that trip to an exotic and distant destination. But the airplane breaks down in a foreign airport. You become ill from the food. Your passport is stolen. You realize you will never make your end and you may not make it home.
Romance turns sour can dash hope. Think Romeo and Juliette and how things worked for them.
But hope is not merely lost through despair. It is also lost through distraction. Let’s go back to Romeo for a moment: Before Romeo met Juliette, he was moping about because he hoped to win the affection of another girl. Then, while at a party, Romeo lit upon Juliette and his hope was transferred from the first girl to the second. Hope found a new object and it was off.
That is position as Christians in this world. We are aiming to walk clean out of this world into another world; we have hope for another life. We must give up everything in this world willingly to gain another world — and here we have only hope.
Hope is a cable which take hold of in this world and which is anchored in the next. That is exactly how the author of Hebrews describes it for us in Hebrews 6:18-19:
Hebrews 6:18–19 (ESV)
18 ……we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,
We are beset on one side with dangers, on the other with pleasures. We assaulted with trials and tried with temptations. The Devil pushes one way and the flesh pulls in another. One moment we are tempted to despair and give up all hope; the next we are offered something bright and new as a substitute hope.
With some many dangers and distractions, it is not surprising that our hope is constantly in danger. And this what threatened the Colossian Christians. Sometime had come along to challenge their hope and to substitute to their hope. A new idea, a new teaching, another Christ had offered itself for their consideration.
And so Paul sent them a letter to rescue them. He needed to warn them of the danger and he need to set their road straight. And so to protect them and correct them, he sets about straightening out their hope. He takes a firm hold upon their attention and he fixes their attention on Christ and the world to come, so that they can safely make it through the present world.
Listen to these words:
Colossians 1:3–12 (NASB95)
3 We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,
4 since we heard of your faith in Christ Jesus and the love which you have for all the saints;
5 because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel
6 which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth;
7 just as you learned it from Epaphras, our beloved fellow bond-servant, who is a faithful servant of Christ on our behalf,
8 and he also informed us of your love in the Spirit.
9 For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding,
10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God;
11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously
12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.
We are going to focus in on the words of verses 4 and 5 in particular. Paul is thankful for the Colossians. In verse 4 he says that he is thankful because the Colossians are marked with faith and with love. You can think of that as what they know and what they do: everything about these Colossians, their faith and love was a matter of thanksgiving.
Verse 5 tells us what caused this faith and love:
because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel
Their faith and love flowed out of something, it came from somewhere.
True faith and love and heavenly things: true faith and love are not at home here. You don’t need any special experience to understand that faith in Christ and love for all the saints is not an easy, normal thing. It does not spring up from the ground like weeds after the rain.
These are heavenly flowers and they only exist by means of a heavenly source. Look at verse 8, Paul further describes their love, it is “love in the Spirit”. It is a wonder produced by God.
But how do these heavenly flowers get the dew of Zion to wash upon their petals, so that they may grow here in this sin cursed world, choked with weeds and death? What reaches up from this life and reaches into the life to come to bring water from the River of life?
Hope.
Look at Paul’s words again:
Because of the hope laid up for you in heaven.
I said there were not three things, but here are three things in this verse about hope. First, hope had a very present effect. That is the word “because”. Second, the hope was certain: Third, the hope marked their goal.
12 Tuesday Sep 2017
Posted in affliction, Hope, trial, Uncategorized
Tags
Affliction, Hope, patience, Pilgrim's Progress, Suffering, Trial
In Pilgrim’s Progress, Apollyon stops Christian and seeks to turn him aside from the way. One argument which Apollyon presses is the sheer difficulty of seeking to follow after Christ in this world,
Consider again, when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part his servants come to an ill end, because they are transgressors against me and my ways. How many of them have been put to shameful deaths! And besides, thou countest his service better than mine; whereas he never yet came from the place where he is, to deliver any that served him out of their enemies’ hands: but as for me, how many times, as all the world very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them! And so will I deliver thee.
John Bunyan, The Pilgrim’s Progress: From This World to That Which Is to Come. As Jesus says, “In the world you will have tribulation.” John 16:33.
The Beatitudes which begin the Sermon on the Mount list out poor of spirit, mourning, meekness, hungering and thirsting (after righteousness), showing mercy and making peace, capped with two promises of persecution: first to the first persecuted, then he shifts and says “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.”
The Church is sent out as lambs among wolves. And, this side of the age to come, there is little promise of respite.However, there is a comfort in all of this.
There are two evils which come from trouble: first there is the trouble itself, second there is the response to the trouble. We can do very little with the first trouble: the world is cursed and a grave stands at the end of every life. For those who seek to follow Christ, there is often an extra measure of trouble. These troubles are largely unavoidable.
But the second trouble comes from how we think about the first.
We have many difficulties which we undertake willingly to bring about a better end. A joint replacement surgery is quite painful (from what is reported), but the end result is worth the pain. Therefore, the pain is not experienced as an unmitigated tragedy, but as a moment to be endured for a better end. We encourage children with school by pointing to the good of an education. Athletes undergo great privation to compete.
This evil which comes from the response to the unavoidable trials of life brings the greatest pain and sorrow. When we look through the first trial to see the end, we can persevere and endure. We are commend to look “to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross”. Jesus lived through the cross for the good that would result.
It is hope which makes helps us to endure sorrow. We can afford to mourn, for we shall be comforted. We can afford the cost of showing mercy and making peace, because we shall receive mercy and be brought into God’s family. This will require hope and expectation and patience. But our hope and patience will be well rewarded.
01 Thursday Jun 2017
Posted in affliction, Hope, Romans, Uncategorized
Tags
Affliction, Hope, Hope of Glory, Romans, Romans 5:1–5, Romans 8, Suffering
Romans 5:1–5 (ESV)
5 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
This is a seemingly confused passage: why and how does Paul jump from justification to suffering?
Note the argument:
A.Therefore, since we have been justified by faith, we have
B. peace with God
C. through our Lord Jesus Christ.
C’. Through him we have also obtained
B’. access by faith into this grace in which we stand,
A’ and we rejoice in hope of the glory of God.
Rejoicing in the hope of the glory of God — being justified — is the subjective state of the one justified. Col. 1:27. This hope of glory is a great subjective benefit of the Christian life. Paul next turns to, how does one have more of this hope? The next section which discusses suffering, actually answers the question of “So how then do we obtain more hope, now?”
“Not only that, but we rejoice in our sufferings,” — but not because suffering is good (it is not, if it were “good”, it would not be suffering), but because of what suffering does:
knowing that
suffering produces endurance, 4
and endurance produces character,
and character produces hope,
This, however, is not the sum total of Paul’s argument. Paul makes a similar argument in chapter 8, but this time he develops more of the psychology which produces home. Using language deliberately allusive to Ecclesiastes (all is vanity), Paul explains that present suffering is unavoidable in this world (the creation has been subjected to futility), but this suffering can cause us to long for the age to come (glory):
Romans 8:18–25 (ESV)
18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.
27 Saturday May 2017
Tags
Colossians, future, Heaven, Hope, Paul, Psychology
“We aren’t built to live in the moment”:
What best distinguishes our species is an ability that scientists are just beginning to appreciate: We contemplate the future. Our singular foresight created civilization and sustains society. It usually lifts our spirits, but it’s also the source of most depression and anxiety, whether we’re evaluating our own lives or worrying about the nation. Other animals have springtime rituals for educating the young, but only we subject them to “commencement” speeches grandly informing them that today is the first day of the rest of their lives.
A more apt name for our species would be Homo prospectus, because we thrive by considering our prospects. The power of prospection is what makes us wise. Looking into the future, consciously and unconsciously, is a central function of our large brain, as psychologists and neuroscientists have discovered — rather belatedly, because for the past century most researchers have assumed that we’re prisoners of the past and the present.
Paul got there first, Colossians 1:3–8 (ESV):
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 8 and has made known to us your love in the Spirit.
Paul anchors the faith and love exhibited by the church in their forward expectation.
01 Sunday Jan 2017
Posted in 2 Corinthians, affliction, Faith, Faith, Uncategorized
Tags
2 Corinthians 1, Affliction, despair, Faith, Hope, James Denney
It is a melancholy reflection upon human nature that we have, as the Apostle expresses it elsewhere, to be “shut up” to all the mercies of God. If we could evade them, notwithstanding their freeness and their worth, we would. How do most of us attain to any faith in Providence? Is it not by proving, through numberless experiments, that it is not in man that walketh to direct his steps? Is it not by coming, again and again, to the limit of our resources, and being compelled to feel that unless there is a wisdom and a love at work on our behalf, immeasurably wiser and more benignant than our own, life is a moral chaos? How, above all, do we come to any faith in redemption? to any abiding trust in Jesus Christ as the Saviour of our souls? Is it not by this same way of despair? Is it not by the profound consciousness that in ourselves there is no answer to the question, How shall man be just with God? and that the answer must be sought in Him? Is it not by failure, by defeat, by deep disappointments, by ominous forebodings hardening into the awful certainty that we cannot with our own resources make ourselves good men—is it not by experiences like these that we are led to the Cross? This principle has many other illustrations in human life, and every one of them is something to our discredit. They all mean that only desperation opens our eyes to God’s love. We do not heartily own Him as the author of life and health, unless He has raised us from sickness after the doctor had given us up. We do not acknowledge His paternal guidance of our life, unless in some sudden peril, or some impending disaster, He provides an unexpected deliverance. We do not confess that salvation is of the Lord, till our very soul has been convinced that in it there dwells no good thing. Happy are those who are taught, even by despair, to set their hope in God; and who, when they learn this lesson once, learn it, like St. Paul, once for all…. Faith and hope like those which burn through this Epistle were well worth purchasing, even at such a price; they were blessings so valuable that the love of God did not shrink from reducing Paul to despair that he might be compelled to grasp them. Let us believe when such trials come into our lives—when we are weighed down exceedingly, beyond our strength, and are in darkness without light, in a valley of the shadow of death with no outlet—that God is not dealing with us cruelly or at random, but shutting us up to an experience of His love which we have hitherto declined. “After two days will He revive us; on the third day He will raise us up, and we shall live before Him.”
James Denney
Expositor’s Bible, 2 Corinthians, pp. 25-26, “Faith Born of Despair”
09 Friday Sep 2016
Posted in Uncategorized
Trust and hope are often taken in the same sense, though a distinction betwixt them hath sometimes its use. Faith looks to the word promising, hope to the thing promised in the word; faith looks to the authority of the promiser, hope especially to the goodness of the promise; faith looks upon things as present, hope as to come hereafter. God as the first truth, is that which faith relies on; but God as the chief good is that which hope rests on. Trust or confidence is nothing else but the strength of hope. If the thing hoped for be deferred, then of necessity it enforces waiting, and waiting is nothing else but hope and trust lengthened.
Richard Sibbes, The Complete Works of Richard Sibbes, ed. Alexander Balloch Grosart, vol. 1 (Edinburgh; London; Dublin: James Nichol; James Nisbet and Co.; W. Robertson, 1862), 203.
30 Wednesday Mar 2016
Posted in Culture, Hope, Psychology, Theology, Thesis, Uncategorized
This article from reason explains that hope — although it does not explain it in terms of hope — is the (?) basis for satisfaction:
Stavrova and company concluded that the “correlation between a belief in scientific–technological progress and life satisfaction was positive and significant in 69 of the 72 countries.” On the other hand, the relationship between religiosity and life satisfaction was positive in only 28 countries and actually negative in 5 countries. Similarly, belief in sci-tech progress correlated with a sense of personal control in 67 countries, whereas religiosity was positively associated with personal control in only 23 countries—and was negative in 10 countries.
Stavrova and her colleagues speculate that this negative association between a belief in God and a sense of personal control might arise from dispositional differences. Primary control strategies aim to change the external world so that it fits with one’s personal needs and desires; secondary control strategies seek to change personal needs and desires so that they fit with the external world. Earlier research has found that religious believers tend to score higher on secondary than primary control strategies. Stavrova and her fellow researchers suggest that future studies might “examine whether a belief in scientific–technological progress, in contrast to a religious belief, entails individuals to rely more on primary rather than secondary control strategies.”
So why do people who believe in sci-tech progress tend to be happier than the religious faithful? Stavrova and her colleagues propose that “achieving control over the world and mastering the environment has always been one of the major goals of science. Believing that science is or will prospectively grant such mastery of nature imbues individuals with the belief that they are in control of their lives.” This sense of personal control in turn contributes to a higher life satisfaction.
It turns out that people who rely upon the efficacy of the human intellect to solve problems have a greater chance of living satisfying lives than those who cling to the supernatural hope that an unseen sky-God will somehow save them from their troubles.
A few things here: I certainly don’t believe bare “religious belief” matters much at all. In fact, I would hold that his belief in “science” is a “religious belief”. Belief can never be better than its object: the study merely looks at “religious belief” as if all religious belief were interchangeable. It does not consider the certainty of that belief.
It is the Scriptural position that most “religious belief” is false and rebellious.
Second, there is no apparent control for circumstances. I suspect that most of the people who hold to the “sci-tech progress” and well-educated, relatively prosperous and younger. In such a circumstance “sci-tech” has relatively little work to do. A comfortable, sociable, reasonably attractive 30 year old is probably happier than other people: but such happiness hinges upon circumstance.
I would be curious of the satisfaction of a “sic-tech progress” believer on the day they learn their child has cancer.
As a Christian (and often a poor specimen), I know that there is no promise of endless happiness now. In fact, the promise is precisely the opposite. I am hopeful; but I also know the realism that this world as a painful one. I know that making a better device will not alter the human heart. I know that no amount of medical technology (for which I am very grateful) will ever ultimately put off death.
I know that cultist and idolators often begin joyful.
Another aspect: personal control. Any belief in “personal control” is on its face irrational — although the desire for personal utter autonomy has been a human goal since the Garden.
