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Tag Archives: Revelation 19

Edward Taylor, A King Indeed.1

21 Saturday Jun 2014

Posted by memoirandremains in Christology, Edward Taylor, Literature, Praise

≈ 1 Comment

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A King Indeed, christology, Edward Taylor, glory, Isaiah 40, King of Kings, poem, Poetry, Praise, Puritan Poetry, Revelation 19

A king, a king, a king indeed, a king

Writh up in glory! Glory’s glorious throne

Is glorified by him, presented him.

And all the crowns of glory are his own.

A king, wise, just, gracious, magnificent.

Kings unto him are whistles; indigent.

“Writh up in glory”: twisted up, thus composed in glory.

Scansion: The accent on the second line “writh” draws attention to the command.

The fifth line piles up accents in such a manner as to slow the progress of the line and thus give emphasis to each aspect of God’s character -‘ , ‘, ‘, ‘-, ‘—

The reference given for this poem is Revelation 19:6, “On his robe and on his thigh is written King of kings and Lord of lords.” The scene is the Second Coming of Christ to defeat his enemies, avenge his people, and establish his visible rule:

11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.
12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.
13 He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God.
14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses.
15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.
The greatness of God compared to all created things is a common theme of Scripture. Isaiah 40 reads, for example:

12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?
13 Who has measured the Spirit of the LORD, or what man shows him his counsel?
14 Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?
15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.
16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.
17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.

The glory of God is the sum of his character, his “name”. When Moses asks for a revelation of God’s glory, God responds by stating His name:

5 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD.
6 The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,
7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”
8 And Moses quickly bowed his head toward the earth and worshiped. Exodus 33:5-8.

Wisdom and justice are attributed also to God’s rule:

to the only wise God be glory forevermore through Jesus Christ! Amen. Romans 16:27

But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. Hebrews 1:8

Edward Taylor: What Feast is This.1

28 Monday Jan 2013

Posted by memoirandremains in Edward Taylor, Isaiah, Lord's Supper, Meditation, Puritan

≈ 3 Comments

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1 Corinthians 11:23-26, 1 John 4, Communion, Edward Taylor, Genesis 2, Genesis 3, incarnation, Isaiah, Isaiah 25, John 1, John 1:14, Lord's Supper, love, Marriage Feast, Marriage Supper of the Lamb, Matthew 25, Meditation, Poetry, Puritan, Puritan Poetry, Revelation 19, Self-Examination, Thankfulness, What Feast is This

What Feast is This?

Isaiah 25 is a poem of praise to God for reversing the power of sin and death. The power of wicked who use violence to crush the poor and powerless will be undone and also the power of death which animates the oppression will itself be destroyed (the poem is written in a “prophetic perfect” — that is, it represents a future state, but speaks of it in past time: it is a thing so sure as to be counted complete before it happens in time).

In place of death, God will raise a feast; rather than a funeral, there will be a marriage celebration:

6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. 7 And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. 8 He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. 9 It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

This image of a feast replacing death is used by Jesus to speak of the coming world (Matthew 8:11 & 25:1-13). The Bible ends with the invitation to a marriage feast (Revelation 19:9). Thus, the Bible opens (Genesis 2:24) and closes with a marriage. Death has intervened (Genesis 3), but God has overcome death in the incarnation, death and resurrection of Jesus.

Taylor takes this imagery of the feast in celebration of death being overcome and uses it to contemplate the Lord’s Supper (communion):

A Deity of Love incorporate
My Lord, lies in thy flesh, in dishes stable
Ten thousand times more rich than golden plate
In golden service on thy table,
To feast thy people with. What feast is this!
Where richest love lies cooked in e’ry dish?

Deity of love incorporate: The Son of God incarnate: John 1:14, “The Word became flesh and dwelt among us”. John 3:16, “For God so love the world, that he gave his only Son, that whoever believes on him should not perish, but have everlasting life.”
1 John 4:9-10: 9 “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.”

Dishes stable/Where richest love lies cooked in e’ry dish: This is a reference to the communion service (the Eucharist, the Lord’s Supper):

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

1 Corinthians 11:23-26.

In short, Taylor sees himself before the Lord’s Table (another name for communion), where the feast is the Lord whose death overcomes death. By means this meditation, he is seeking to see “spiritually” (if you will) — to see the truth of thing, itself; and bring his heart to a state to relish it rightly.

Stable/table: The second lines contains 11 syllables, the fourth, 9.

My Lord, lies in thy flesh: the accent should fall on “lies” & “flesh” -“–`-`-`-

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