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Tag Archives: Romans 5:1–5

How to Have Hope

01 Thursday Jun 2017

Posted by memoirandremains in affliction, Hope, Romans, Uncategorized

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Affliction, Hope, Hope of Glory, Romans, Romans 5:1–5, Romans 8, Suffering

Romans 5:1–5 (ESV)

5 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

This is a seemingly confused passage: why and how does Paul jump from justification to suffering?

Note the argument:

 A.Therefore, since we have been justified by faith, we have

B. peace with God

C.  through our Lord Jesus Christ.

C’. Through him we have also obtained

B’.  access by faith into this grace in which we stand,

A’ and we rejoice in hope of the glory of God.

Rejoicing in the hope of the glory of God — being justified — is the subjective state of the one justified. Col. 1:27. This hope of glory is a great subjective benefit of the Christian life.  Paul next turns to, how does one have more of this hope? The next section which discusses suffering, actually answers the question of “So how then do we obtain more hope, now?”

“Not only that, but we rejoice in our sufferings,” — but not because suffering is good (it is not, if it were “good”, it would not be suffering), but because of what suffering does:

knowing that

suffering produces endurance, 4

and endurance produces character,

and character produces hope,

This, however, is not the sum total of Paul’s argument. Paul makes a similar argument in chapter 8, but this time he develops more of the psychology which produces home. Using language deliberately allusive to Ecclesiastes (all is vanity), Paul explains that present suffering is unavoidable in this world (the creation has been subjected to futility), but this suffering can cause us to long for the age to come (glory):

Romans 8:18–25 (ESV)

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

Paul Baynes, Brief Directions Unto a Godly Life, Chapter Twenty

22 Thursday May 2014

Posted by memoirandremains in Biblical Counseling, Discipleship, Paul Baynes

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Amos 8:11-12, Biblical Counseling, Brief Directions Unto a Godly Life, Devil, Discipleship, godliness, Holiness, Job 13:15, John Owen, Luke 15:6, Matthew 24:12, Matthew 8:11-12, Paul Bayne, Paul Baynes, Psalm, Psalm 22:4-5, Psalm 27:1, Revelation 22;1, Revelation 2:2, Romans 5:1–5, Satan, Walk by Rule

The previous post in this series may be found here: https://memoirandremains.wordpress.com/2014/05/21/paul-baynes-brief-directions-unto-a-godly-life-chapter-nineteen/

 

CHAPTER TWENTY: HOW THE DEVIL HINDERS GODLINESS

The rules formally described, if they will be followed, to bring a Christian (though not to perfection in this life) yet to such an estate as he shall find rest for his soul daily, which others shall want.[1] Yet because many dangers will be in the way that may hinder the weak, therefore it will be profitable to know the lets and hindrances which may hold us back from peace with God.  By knowing such things, we may learn how to prevent  them before they come and hurt us; or else how to rise from [from] them when we are fallen; or how to turn into the way when by occasion we are gone out of it.

Now the main and chief hindrance is the Devil, with all his force, subtlety, and malice, which combines with our evil hearts — so far if they are unreformed.  And by means of both, all things in the world, though not in their own nature, but by them made occasions for our falling and offending God.

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