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Tag Archives: Speech

Analysis of the Decision in 303 Creative

11 Wednesday Aug 2021

Posted by memoirandremains in first amendment, law

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303 Creative, first amendment, Freedom of Conscience, Freedom of Religion, Freedom of Speech, law, politics, public accommodation, Religious Freedom, Speech

The decision of the 10th Circuit in 303 Creative LLC, et al. v. Elenis, et al. is a remarkable decision for its rejection what should be undisputed constitutional principles. As Ed Whelan wrote in Bonkers Tenth Circuit Ruling Against Free Speech, “It is difficult to imagine a ruling more hostile to free speech.”  The case involved a Christian web developer who said she was unwilling to make a webpage which celebrated a same-sex wedding.

This was not the case of someone who refused to serve a gay customer. The designer specifically stated that it was not the identity of the customer but the content of the message which was the issue: “303 Creative is a for-profit, graphic and website design company; Ms. Smith is its founder and sole member-owner. Appellants are willing to work with all people regardless of sexual orientation. Appellants are also generally willing to create graphics or websites for lesbian, gay, bisexual, or transgender (“LGBT”) customers. Ms. Smith sincerely believes, however, that same-sex marriage conflicts with God’s will.”

The court found that the creation of the website was “speech,” “Appellants’ creation of wedding websites is pure speech.” This is important because in cases such those involving a baker or a florist, there was an issue as to whether the work itself (decorating a cake, arranging flowers) constitutes speech for purposes of the First Amendment. Thus, the speech clause of the First Amendment was unquestionably in play.

Second, the court found that speech at issue also entailed the plaintiff’s religious convictions,  “Ms. Smith holds a sincere religious belief that prevents her from creating websites that celebrate same-sex marriages.”

Free exercise of religion and freedom of speech are guaranteed in First Amendment. Having found speech and religion, it seems that the plaintiff should have easily prevailed. But here, the court found the government could compel speech (and also religious practice).

The First Amendment prohibits compelled speech. (United States v. United Foods, Inc., 533 U.S. 405, 410 (2001); see, Wooley v. Maynard 430 U.S. 705, 714-15, supra) The act of government compulsion as to speech is always demeaning and always wrong. (Janus v. Am. Fed’n of State, Cnty., & Mun. Emps., Council 31 (2018) 138 S. Ct. 2448, 2464 (2018) [“When speech is compelled, however, additional damage is done. In that situation, individuals are coerced into betraying their convictions. Forcing free and independent individuals to endorse ideas they find objectionable is always demeaning, and for this reason, one of our landmark free speech cases said that a law commanding “involuntary affirmation” of objected-to beliefs would require “even more immediate and urgent grounds” than a law demanding silence. Barnette, supra, at 633, 63 S.Ct. 1178; see also Riley, supra, at 796–797, 108 S.Ct. 2667 (rejecting “deferential test” for compelled speech claims).”])

Since this case involves compelled speech, it seems she should have won, but she did not.

The court found that the law was a content-based restriction on speech, meaning that it prohibited certain speech based upon the content of that speech. With few very narrow exceptions (such as a true threats), content based restrictions are simply struck down.

And yet, the 303 court found the State of Colorado could compel Ms. Smith to publicly approve same sex marriage (or be barred from being a web-designer in the state), “We hold that CADA [the law at issue] satisfies strict scrutiny, and thus permissibly compels Appellants’ speech.” The decision also compels Ms. Smith to contradict her religious beliefs and participate in a religious rite if she wants to conduct any business in Colorado.

How did this happen? How could a court find that the government can compel speech, forbid other speech and compel religious practice as the cost of doing business in the State of Colorado?

First, Ms. Smith’s solo operation had to be designated as a “public accommodation.”  The statute defines a public accommodation as a business which is open to the public, “any place of business engaged in any sales to the public and any place offering services, facilities, privileges, advantages, or accommodations to the public.” Such a definition runs contrary to the history of the meaning of the phrase “public accommodation.” Public accommodations entail public carriers (like a bus line), public accommodations (like a hotel on the interstate). The concept has a long history in American law and then English common law before that. And it is only recently that solo operators have become “public accommodations.”

But the court did more than turn her into a public accommodation, it actually turned her into a special sort of public accommodation: the monopoly, which by virtue of being a monopoly must be open to the public.

The nature of “public accommodations” and the way in which Ms. Smith became a monopoly will be discussed next.

Anne Bradstreet Meditations: Sweet Words

17 Wednesday Sep 2014

Posted by memoirandremains in Anne Bradstreet

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Anne Bradstreet, Meditations, Speech

Sweet words are like honey
A little may refresh
But too much gluts the stomach

The prior post in this series may be found here.

But above all ….

04 Friday Jan 2013

Posted by memoirandremains in James, Leviticus

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deceit, False Swearing, James, James 5, James 5:12, Leviticus, Leviticus 19, Love of Neighbor, Speech, Swearing, Tongue

James 5 has a seeming disconnected series of exhortations, which seems to come to a culmination of sorts, Before, above, more than everything brothers: Do not swear ….James 5:12. The connection between care for the poor, a metaphorical discourse as to the harvest & a command to not swear may have been suggested by the commands of Leviticus 19:9-18:

9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest.
10 And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the LORD your God.
11 “You shall not steal; you shall not deal falsely; you shall not lie to one another.
12 You shall not swear by my name falsely, and so profane the name of your God: I am the LORD.
13 “You shall not oppress your neighbor or rob him. The wages of a hired servant shall not remain with you all night until the morning.
14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the LORD.
15 “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.
16 You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the LORD.
17 “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him.
18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

Compare the combination of commands with the series of commands in James 5:

1 Come now, you rich, weep and howl for the miseries that are coming upon you.
2 Your riches have rotted and your garments are moth-eaten.
3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.
4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.
5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter.
6 You have condemned and murdered the righteous person. He does not resist you.
7 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains.
8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand.
9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.
10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.
11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

While the relationship is not exact, there are numerous points of correspondence. If James did rely upon Leviticus, the importance of swearing makes sense: to swear falsely is to profane the name of The Lord (Lev.19:12). Both passages directly tie reverence of The Lord to love of neighbor. That relationship must not include deceit, injury or fraud (resulting from false swearing).

How Must We Govern Our Tongues? Part 1

06 Thursday Dec 2012

Posted by memoirandremains in Biblical Counseling, Discipleship, Ephesians, James, Obedience, Preaching, Puritan

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Biblical Counseling, Discipleship, Edward West, Ephesians, Ephesians 4:29, How Must We Govern Our Tongues, James, James 3, Obedience, Preaching, Puritan, Puritan Sermons, Sermon Outline, Speech, Tongue

 How Must We Govern Our Tongues?

Adapted from the sermon of Rev. Edward West, A.M., Christ Church Oxford

Puritan Sermons 1659-1689, Volume 2

The Morning Exercises at Cripplegate, St. Giles in the Fields

29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Ephesians 4:29 (ESV)

What speech is prohibited by Ephesians 4:29?  Corrupt, Greek sapros: something rotten.  This means anything unprofitable, idle, empty.  This can be seen more clearly when compares the rotten speech prohibited with the profitable speech required. If profitable speech builds up and gives grace, then corrupt speech must tear down and ruin.

What is speech which builds up? Speech which does good to the one who hears – even if it is merely a matter of bringing good cheer to another.

What does it mean to minister grace? That it be seasoned with salt, it conveys some wisdom, some charity, some blessing upon the other.

Therefore, What should be the aim of our speech?

1) Our speech should always aim at some good use.

2) Our speech should promote others in the course of grace.

3) Our speech should meet the situation and need: The tongue of the wise commends knowledge, but the mouths of fools pour out folly. Proverbs 15:2 (ESV)

I. OBSERVATION. That our very lips are under God’s laws.

If we would be Christians of integrity, we should look to both our words and our deeds: Christ must be in our heart, our hands and our words: If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. James 1:26 (ESV)

What then shall we do about our tongues? First we need to realize the nature our tongue:

A. The tongue will easily accept government:  many are others right in their character and conduct who have great difficulty in governing their tongues:  7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. James 3:7–8 (ESV) How is this so?

1. The tongue demonstrates the pride of heart: This is so because our tongue is peculiar to human beings – it is the point on which we differ from animals (I once heard Steven Pinker state the distinction between animals and humans lay with our language ability).

To prove the point consider what people will do – they think their words will win them status, change the mind of others, get them out of trouble, “ those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” Psalm 12:4 (ESV)

Even someone who lacks all other power will backbite, slander, spread tales and reveal secrets.

2. The tongue never seems to tire: he tongue is always ready and never weary, that it must be continually watched:

James 3:6 And the tongue is a fire, The tongue is volatile, ready to strike out all directions:

a world of unrighteousness. Verse 8 also states that the tongue is “full of deadly poison” – the tongue is propelled by powerful engines, unrighteousness and poison.  All sorts of wickedness seek expression through the tongue: (1 Peter 2:1).

The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. Not only does the tongue gain strength from our heart, it gains fuel from our circumstances.

B.  The tongue does not even realize its own sin: we sin so easily, so quickly, so often by speech that we scarcely notice. The tongue is never in fault, if we might be judge, and that its own advocate; even they that are severest in censuring others’ words, have always something to say for their own. 

1. The ease of speaking – this especially troubles some people who speak so often and so easily that sin in speech is not seen by them or others.

2. The wounds of words cannot be easily seen: a sword would draw blood, but a word wounds without sight.

3.  Sins of the tongue give great pleasure when committed: That drowns all sense of evil in it: it cannot be sin that tastes so sweet.

4.  Those who hear the sin (and are not the one attacked) will applaud the sin: Think of “sweet” it is to hear a secret revealed, a slander unleashed, a story spun. Our society spends millions to hear slander, learn secrets, and relish contempt.

Discipleship and Poison

24 Sunday Jun 2012

Posted by memoirandremains in 1 Corinthians, Discipleship, Fellowship, Repentance

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1 Corinthians, anger, Discipleship, Fellowship, gossip, Humility, imitation, Paul, Proverbs, Repentance, Self-Examination, Speech

Discipleship entails a life of example, whereby one person takes on another’s manner of life. For believers, the life of Jesus is the paradigm-all other imitation is itself a copy (1Cor. 11:1).

Yet, the principle of imitation contains a warning: it works for sin as well as sanctification. Proverbs warns us:

24 Make no friendship with a man given to anger, nor go with a wrathful man, 25 lest you learn his ways and entangle yourself in a snare.

Prov. 24:24-25.

This concern stands behind the need to exclude an unrepentant brother from fellowship:

Do not be deceived: “Bad company ruins good morals.”

1 Cor. 15:33. Thus requires exclusion of so-called brothers who bring a poisonous model into the congregation:

9 I wrote to you in my letter not to associate with sexually immoral people-
10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.
11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler-not even to eat with such a one.
12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
13 God judges those outside. “Purge the evil person from among you.”

1 Cor. 5:9-13. Yet such exclusion lasts only so long as repentance persists:

5 Now if anyone has caused pain, he has caused it not to me, but in some measure-not to put it too severely-to all of you.
6 For such a one, this punishment by the majority is enough,
7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.
8 So I beg you to reaffirm your love for him.
9 For this is why I wrote, that I might test you and know whether you are obedient in everything.
10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,
11 so that we would not be outwitted by Satan; for we are not ignorant of his designs.

2 Cor.2:5-12. It is not sinless but a refusal to acknowledge sin as sin which poisons the whole. Repentance stems from a profound humility and love of God and others. Such humility needs to be seen an heard: it must spread like a perfume among the congregation.

Yet too often bitter, judgmental, back-biting persists in the congregation without rebuke. Gossip will kill love more quickly than sexual immorality; and back-biting has stumbled the faith of many.

The people of God must rebuke and sometimes remove the wicked man lest all become defiled:

3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing.
4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus,
5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump?
7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.
8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

1 Cor. 5:3-8.

When the people of God begin to waver, look here.

The Words of God are Power

07 Saturday Apr 2012

Posted by memoirandremains in 1 Corinthians, 2 Peter, Biblical Counseling, Jeremiah, Preaching

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1 Corinthians, 1 Corinthians 2:4, 1 Corinthians 4:20, 1 Thessalonians, 1 Thessalonians 1:4-5, 2 Peter, 2 Peter 1:21, Biblical Counseling, Jeremiah, Jeremiah 23:29, power, Preaching, Speech, Word

1 Corinthians 2:4:

and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

1 Corinthians 4:20:

For the kingdom of God does not consist in talk but in power.

1 Thess. 1:4-5:

4 For we know, brothers loved by God, that he has chosen you,
5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

2 Peter 1:21:

For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Jeremiah 23:29:

Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces?

William Pemble, Ecclesiastes 10:12-15 & 20

18 Sunday Mar 2012

Posted by memoirandremains in Ecclesiastes

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Ecclesiastes, Ecclesiastes Commentary, Government, Pemble, Speech, William Pemble, Wisdom

 

A Wise Person is Careful With His Words in Response to Bad Government: Ecclesiastes 10:12-15 & 20

 

 

 

            In this section, Solomon discusses how to get on with bad government.  This section seems particularly apt for those people coming after Solomon, who were to suffer under diminished stature and poor government.

 

 

 

TEXT:

 


 

The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself. The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. . . .  Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. (Ecclesiastes 10:12-15 & 20)

 

 

 

           

 

 

 

COMMENTARY:

 

 

 

            In words, when inferiors use discontented, contumelious threatening, and seditious speeches, of or to their rulers.  This fault of perverse and harsh words uttered against a prince is set down with its opposite virtues of mild and gentle speech, and both expressed:

 

            In a similitude, wherein the wise persuasion and gentle language which a discreet man will use to a vicious governor, are compared to a charm or enchantment used over a serpent that keeps him from biting and poisoning.  But a fool in the lawless liberty of his tongue in rash, unseasonable and furious reproofs and reproaches of ]the[ governor’s faults, is like him that handles a serpent and uses no art to charm him, by which means he is sure to be bitten and stung, Surely the serpent will bit without enchantment, and a babbler, a tongue-master, a great talker, and fault finder in state matters, is no better, verse 11.

 

           

 

            The Difference Between the Speech of the Wise and the Foolish

 

 

 

            Plainly in certain sentences clearly expressing the difference between a wise man and a fool in this matter of speech.

 

 

 

            In the event and fruit, The words of a wise man’s mouth are gracious, wine favor and acceptance with his prince and others, appease displeasure and procure reconciliation with them.  But the lies of a fool swallow up himself, by perverse speeches he brings himself in danger of life and limb, incurs the prince’s displeasure and falls into his powerful revenge.  He undoes himself, not only in part but utterly, his words swallow him up, verse 12.

 

            In the nature of it.  The words of a foolish man are

 

 

 

            Evil: Bad in the first entrance and beginning of his talk.  The beginning  . .  .is foolishness, his tongue runs before counsel, advice and reason send it.  Stark naught in the end and conclusion, The end of his take is mischievous madness.  He grows unto rage, choler and threatening, and outrageous speeches, which drive him further to mischievous practices and resolutions.  Ex contra, a wise man’s words are good in the beginning, and best in the upshot, verse 13.

 

            Many: A fool is full of words, he is talkative, and uses many word to defend the possibility and likelihood of his foolish and witless enterprises: Which custom of his is expressed, in his vain tautologies.  A man cannot tell what shall be: and, again, And what shall be after him, who can tell?  You know not how things may fall out, it may chance thus, and why not so, hope well, put it to the venture, verse 14.

 

           

 

            The Fool’s Conduct

 

 

 

            After the foolish man’s attempts both in deed and word, thus severally described, Solomon sets down jointly the issue of both together, which is much ado to no purpose, the labor of the foolish wearieth one of them, his enterprises and discourse prove labor in vain to him and others that heed and follow them.  The general reason of all, which is, because he knoweth not how to go to the city, i.e., he is utterly ignorant of how to behave himself wisely in matter of policy and civil government, verse 15.

 

 

 

            Direction

 

            In thought or words secretly, curse not the king, wish not evil to his life & state, no not in thy thought, in thy conscience, secretly when no man knows but thyself, and curse not the rich, nobles and men of high place and government, in thy bedchamber, privily in secret, the reason is advanced form the certain degree of discovery:

 

                                   

 

                        (a)        By the unlikely means that we dream not of, The bird of the air shall carry thy voice. 

 

 

 

                        (b)        Speedily and swiftly, and that which hath wings shall tell the matter, verse 20.

 

 

 

Human Speech in Ecclesiastes

15 Thursday Mar 2012

Posted by memoirandremains in Ecclesiastes

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Anthropology, Ecclesiastes, God, Speech

Garrett NAC Ecclesiastes makes the following observation concerning human speech:

In Ecclesiastes the correct use of language is of crucial importance. The task of the wise is to know the explanation of things (8:1) and to put wisdom into exactly the right words (12:9–10). The wise individual can control his or her tongue (10:20). Therefore what the wise says is important and to be heeded (9:17). The fool, on the other hand, multiplies words but says nothing (10:12–14) and commits the supreme folly of babbling on before God (5:1–2; Eng., vv. 2–3). It is all the more significant, therefore, that no one, not even the wise, can say anything in the face of the purposeless enigma that is the world (1:8; cf. 8:16–9:1). No one can speak meaningfully to or about the world; that is, no one can explain, influence, or control it. Humanity, for all its intellectual investigations, must accept life and death and the coming and going of generations in this world as an unexplained and inexplicable given. Before this riddle humans are like the dumb animals. Language, the greatest power human beings have, is of no advantage.

Listening to the Fool’s Words

18 Saturday Feb 2012

Posted by memoirandremains in Biblical Counseling, Discipleship

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Biblical Counseling, Discipleship, fools, gossip, Proverbs, Proverbs 18:6-8, Speech

Prov. 18:6-8:
6 A fool’s lips walk into a fight, and his mouth invites a beating.
7 A fool’s mouth is his ruin, and his lips are a snare to his soul.
8 The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.

The first two verses merely make the observation that foolishness tends to provoke pain. Note that such observations do not praise or condemn the pain of the fool (Prov. 1:20-33).

The interesting thing is verse 8: The whisperer is a type of fool. If the fool’s words are dangerous to him as speaker, they are poisonous to the hearer.

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