Tag Archives: Suffering

Edward Polhill, Obedience Prepares One for Suffering

19 Monday Jun 2017

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(The previous post in this series on Edward Polhill’s A Preparation for Suffering in an Evil Day may be found here )

 

Polhill next explains that obedience to God’s will before we suffer, will prepare us to persevere through suffering when it comes. We are fitted to God’s determination for our life through obedience, that obedience then becomes the basis for submitting to God’s will in suffering.

He proves this point with six consideration:

First, obedience is the work of the Holy Spirit in one’s life: this supernatural work of the Spirit in obedience leads to the same supernatural work of the Spirit to go through suffering:

Again, the Holy Spirit, which makes good men do God’s will, will enable them to suffer it too. St. Paul took pleasure in persecutions, because, when he was weak, then he was strong, (2 Cor. 12:10); that is, the Holy Spirit did strengthen his inward man to bear the cross. The Holy Spirit in the saints is a well of water, springing up to everlasting life, (John 4:14; 1 Peter 4:14).

Second, we must believe, because God has commanded: that it is enough. Having been fitted to obey, we are fit to suffer at God’s determination.)

Third,

True obedience makes us to grow up into Christ the head, and to be of near alliance to him. It makes us to grow up into Christ the head, (Eph. 4:15). Obedience, being the exercise of all graces, brings us into a near union with Christ, and makes us more and more like to him: the more we act our love, meekness, mercy, goodness, or any grace, the more we are united to him and incorporated with him; nay, true obedience makes us to be of near alliance to him. (Luke 8:20-21)….St. Paul bore about in his body the dying of the Lord Jesus, (2 Cor. 4:10); and the allies of Christ must be ready, at God’s call, to suffer with him.

Fourth, suffering well will take strength; we can only increase in such strength through obedience:

True obedience produces an increase of grace and spiritual strength. Obedience is a christian’s daily walk; the more he exercises himself to godliness, the more grace he hath in his soul. …Such an obedience as this admirably disposes a man for suffering. The greater his stock of grace is, the better will he hold out in the straits of the world. The more strength he hath in the inner man, the more able he will be to bear the burden of the cross:

Fifth, “True obedience obtains the gracious presence of God to help and comfort good men in the doing his will.”

Sixth, if we are in the way of obedience, we are on the way to God, and thus will endure suffering on that way:

True obedience is the way to heaven: those blessed ones, that do the commands of God, “have right to the tree of life, and enter in through the gates into the city,” (Rev. 22:14). The more obedient a man is to the divine will, the richer entrance he hath into the blessed kingdom. After sowing to the Spirit comes the crop of eternal glory; after walking in holy obedience, comes the blessed end of life and immortality…..When Basil the great was threatened with banishment, and death, he was not at all moved at it: banishment is nothing to him that hath heaven for his country; neither is death any thing to one to whom it is the way to life: He that is in the way to heaven hath great reason to break through all difficulties to get thither.

 Edward Polhill, The Works of Edward Polhill (London: Thomas Ward and Co., 1844), 352–354.

 

How to Have Hope

01 Thursday Jun 2017

Posted by in affliction, Hope, Romans, Uncategorized

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Romans 5:1–5 (ESV)

5 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

This is a seemingly confused passage: why and how does Paul jump from justification to suffering?

Note the argument:

 A.Therefore, since we have been justified by faith, we have

B. peace with God

C.  through our Lord Jesus Christ.

C’. Through him we have also obtained

B’.  access by faith into this grace in which we stand,

A’ and we rejoice in hope of the glory of God.

Rejoicing in the hope of the glory of God — being justified — is the subjective state of the one justified. Col. 1:27. This hope of glory is a great subjective benefit of the Christian life.  Paul next turns to, how does one have more of this hope? The next section which discusses suffering, actually answers the question of “So how then do we obtain more hope, now?”

“Not only that, but we rejoice in our sufferings,” — but not because suffering is good (it is not, if it were “good”, it would not be suffering), but because of what suffering does:

knowing that

suffering produces endurance, 4

and endurance produces character,

and character produces hope,

This, however, is not the sum total of Paul’s argument. Paul makes a similar argument in chapter 8, but this time he develops more of the psychology which produces home. Using language deliberately allusive to Ecclesiastes (all is vanity), Paul explains that present suffering is unavoidable in this world (the creation has been subjected to futility), but this suffering can cause us to long for the age to come (glory):

Romans 8:18–25 (ESV)

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

Samuel Rutherford on how we Misjudge God

07 Friday Apr 2017

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Samuel Rutherford in Sermon 1 of the Trial and Triumph of Faith explains why we often do not understand what God is doing. First, we must understand that God’s Providence is complex: God uses even sin for His own ends:

The Providence of God hath two sides; one black and sad, another white and joyful. Heresy taketh strength, and is green before the sun; God’s clearing of necessary and seasonable truths, is a fair side of that same providence. Adam’s first sin, was the devil and hell digging a hole through the comely and beautiful frame of the creation of God; and that is the dark side of Providence: but the flower of Jesse springing up, to take away sin, and to paint out to men and angels the glory of a heaven, and a new world of free grace—that is a lightsome side of Providence

Second, we look upon only a portion of God’s work; it as of we judged the outcome of a story but stopped in the middle or sneered at house which was not complete;

—It is our fault, that we look upon God’s ways and works by halves and pieces; and so, we see often nothing but the black side, and the dark part of the moon. We mistake all, when we look upon men’s works by parts; a house in the building, lying in an hundred pieces; here timber, here a rafter, there a spar, there a stone; in another place, half a window, in another place, the side of a door: there is no beauty, no face of a house here. Have patience a little, and see them all by art compacted together in order, and you will see a fair building

We are impatient of our ease and want our heaven while we are upon earth.

Understand before you speak

27 Monday Feb 2017

Posted by in affliction, Biblical Counseling, John Calvin, Uncategorized

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Advice from John Calvin on comforting others:

Here we have Eliphaz telling Job that God punishes the wicked to show that he is Judge of the world and that they are wasting their effort fortifying themselves because they will not be able to escape his hand, for despite their great numbers and cooperation, God will destroy everything. But if that language is applied to Job, Job would have to believe that God is his enemy because he is wicked and filled with hypocrisy. That is not the case. Job has good reason to say, ‘Well, I know all of that, and if I needed it now, I would use it, but it does not apply to me.’ Job understood that he was not being afflicted because of his sins and that this was not God’s intention. It is not that Job did not feel guilty and deserving of worse if God had wanted to examine him rigorously, but he knows that God is not dealing with him the way he is because of his sins, but that God has another purpose. Knowing that, Job rejects the accusation they charge him with. Why? Because it does not fit his situation. ‘You are,’ he says, ‘a sorry lot of comforters.’ Why? Because they do not offer him appropriate consolations.

That tells us that when we want to comfort our neighbours in their distress and sorrow, we are not to approach them unmindful of their situation, for there are many comforters who, without regard for the person they are addressing, have only one pat thing to say. We must address each person and situation differently. We must speak one way to a person who is stubbornly opposed to God and another way to a pitiful creature who has always walked in simplicity. And depending on what the affliction is, we need to know how to proceed. For example, if men are morally insensitive, we must reproach and reprove their indifference so they will feel God’s hand and humble themselves under it. So we need great wisdom when we want to comfort appropriately those whom God afflicts. That is what we have to remember about this passage when it says that those who were intending to comfort Job were sorry comforters because they offered nothing that could help him. That is the main thing we have to remember.

John Calvin. Sermons on Job, Volume 2: Chapters 15-31 (Kindle Locations 1243-1258). The Banner of Truth Trust.

ACBC Conference Day One: “Life is Thorny”

04 Tuesday Oct 2016

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I am here at the ACBC Conference in Indianapolis. The opening plenary session was by Heath Lambert. He spoke on 2 Corinthians 12:1-10 and discussed grace and necessity of biblical counseling. He entitled the message “The Sufficiency of God’s Grace for Counseling”.

He began by speaking of the defining element of Biblical Counseling. While sufficiency of Scripture is a fundamental aspect Biblical Counseling, he suggested that the sufficiency of God’s grace was The Fundamental Element of Biblical Counseling.

We do not know the precise nature of the “thorn” Paul suffered. And even though we don’t know the nature of the thorn, we do know the reason, to prevent pride, to keep Paul humble. We indeed will all suffer pain, we will all suffer thorns: “Life is thorny”.

Paul has received this particular thorn (along with a great many other graces”).

Paul prays relief from the pain. God responds by providing Paul grace. God’s grace included leaving Paul in sorrow.

What then is grace? It is unmerited favor, but it is is more.

I. Grace is not the removal of pain.

Three times Paul pled for the removal of the thorn, and three times God refused. Three times I pled, BUT God ….

Sometimes problems remain broken; sometimes problems do not resolve. If we do not understand 2 Corinthians 12 we can wrongly conclude that God is not gracious.

II. Grace is received in the midst of pain.

God gave Paul the power to endure the pain Sometimes we desire pain relief more than grace. But grace is what we experience we feel we cannot take another step.

III. You only know this grace when you are weak AND you admit that you are weak.

We easily and often believe relief is more important than righteousness. Our trouble is that we are beset with self-righteousness. Self-righteousness can only be shattered by afflictions.

We receive the necessary grace only when we both suffer & boast in our weakness, “I will boast of nothing but my weakness.”

IV. None of this is about me; it is all and only about Christ

True grace makes me concern only about Christ.

Conclusion:

It is better to be conformed to Christ than to be at ease. My response to affliction depends upon whether I wish to be first.

This leads to a true test of whether I am a Christian: What do I do when faced with suffering? I cannot know whether I am a Christian until I am afflicted. One may love the gift more than the giver: since all good things come ultimately from God, I may love God only because I love what he gives.

Grace takes place when God in his favors leads one into a season of pain then sustains one in it.

God’s grace is sufficient for counseling, because it is sufficient for our pain.

There is a criticism of Biblical Counseling: That we withhold help from people in need. Often this criticism lies that we refuse medical help. That is never true: Biblical Counseling is never contrary to medical help (nor medicine. ACBC only speaks poorly of medicine when the trouble is not medical.)

One problem with this criticism is the implicit belief that grace always equals relief. This is not so.

First, all non-biblical methods must fail. Despite the greatest medical care, one will eventually die. The greatest counsel of any sort (even biblical) may not bring about relief (and all relief will be short term).

But grace is guaranteed. Even when everything fails, grace is sufficient and guaranteed.

How do we receive grace? Paul receive a word. God’s grace is sufficient. Paul didn’t know how to receive this grace until he received this word. The Scripture is sufficient for counseling, because the Scripture permits us access to grace.

 

 

 

 

 

 

 

There is no quick and easy surrender

23 Saturday May 2015

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There is in the Psalms no quick and easy surrender [Ergebung] to suffering. It always comes through struggle, anxiety, and doubt. Our confidence in God’s righteousness and, indeed, in God’s good and gracious will, is shaken, for it allows the pious to suffer misfortune but the godless to escape free (Pss. 44, 35). God’s ways are too difficult to grasp. But even in the deepest hopelessness, God alone remains the one addressed. Help is neither expected from other people, nor does the sufferer in self-pity lose sight of God, the origin and goal of all affliction. The one who suffers sets out to battle against God for God. God’s promise, God’s previous redemptive deeds, the honor of God’s name among all people, are again and again held up before the wrathful God.

Bonhoeffer, The Prayer Book of the Bible, 169

12 Friday Dec 2014

Posted by in affliction, Biblical Counseling, Edward Polhill, Uncategorized

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The previous post in this series may be found here: https://memoirandremains.wordpress.com/2014/04/29/edward-polhill-humility-prepares-one-for-suffering/

Polhill next explains that obedience to God in the present prepares for suffering in the future. To draw the connection between the two, Polhill first explains that obedience is an act of submitting our will to our Creator’s will. Thus, it prepares us for submitting to God’s will when suffering comes. He demonstrates the connection between obedience & suffering in six parts.

First, any true obedience is a supernatural act: “Obedience being a mere supernatural act, comes from the Holy Spirit, as the prime cause thereof; a general concourse suffices not; there must be a peculiar motion and impulsion of the Spirit in it” (Edward Polhill, The Works of Edward Polhill (London: Thomas Ward and Co., 1844), 352). This is important to note, because we can easily fall into the false understanding that obedience is merely some outward conformity of the hands.  However, obedience is a willing work of the heart.

Again, the Holy Spirit, which makes good men do God’s will, will enable them to suffer it too. St. Paul took pleasure in persecutions, because, when he was weak, then he was strong, (2 Cor. 12:10); that is, the Holy Spirit did strengthen his inward man to bear the cross. The Holy Spirit in the saints is a well of water, springing up to everlasting life, (John 4:14). The persecuting world would fain stop and dam it up; but in the midst of all oppositions it springs, and never leaves springing till the saints be in heaven; and before they come thither, it is, as St. Peter speaks,” A spirit of glory resting upon them,” (1 Pet. 4:14); it brings down some glimpses of heaven into their hearts, whilst they are suffering for religion.

Edward Polhill, The Works of Edward Polhill (London: Thomas Ward and Co., 1844), 352–353.  Continue reading →

Preaching Outline of Pslams 119:65-72

05 Saturday Jul 2014

Posted by in affliction, Biblical Counseling, Preaching, Psalms

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(First Draft)

Introduction:
A. In v. 65, Psalmist says
You have dealt well with you servant.
Literally, you have done good to your servant.
B. What was the good?
1. It is not wealth, because he states that God’s law is greater than silver & gold. v. 72.
2. It is not friendship, because the stanza only contains “the insolent”.
3. There is no mention of comfort, ease, et cetera.
4. In v. 71 he specifically identifes “good to me” as affliction.
Doctrine 1: When we are afflicted, we must see that God has brought our affliction.
Doctrine 2: God uses affliction to do us good.

Continue reading →