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Every single worldview has to start by answering the most basic question of all. Why is there something rather than nothing? Nothing would need no explanation; the existence of something does. Every single worldview that human beings have ever conceived or understood has to answer this question. The Christian worldview begins with the Christian doctrine of creation, which begins the very text of Scripture,
“In the beginning God created the heavens and the earth.”
Everything in Scripture follows, and everything in the development of the Christian biblical worldview also follows from that very first axiom, the axiom of creation. Every alternative worldview has to answer the question in its own way. Now one interesting historical note is that it took centuries for any alternative worldview to arise in Western civilization as a rival to the Christian biblical worldview. There simply was no other alternative. That changed, particularly in the 19th century, with the arrival of Charles Darwin, Darwinism, and the theory of evolution. That allowed the development of a non-Christian, non-biblical worldview, an alternative worldview that was established in the axiom of materialism—that is that all that exists is that which is matter—naturalism, meaning that there has to be purely naturalistic explanations for all phenomena, and of course now we have the doctrine of evolution as one of the central doctrines of orthodoxy among the modern secular elites. We also have to note that every worldview moves from one question to another. The Christian worldview, like every other worldview, has to move from why is there something rather than nothing, which Christianity answers with the doctrine of creation, to what’s gone wrong with the world, which is where the Christian worldview answers with the doctrine of the fall and the doctrine of sin.
The next question is, can anything be done to rescue? And that is where the Christian doctrine of redemption, the doctrine of atonement through the death, burial, and resurrection of the Lord Jesus Christ to the whole doctrine of salvation, plays such a central role. And then every worldview has to answer the question, where is all of this going? That is the Christian doctrine of eschatology. A secular worldview, any secular worldview, or any other alternative worldview, has to answer those same questions; and the answer to that question, the very first question, “Why is there something rather than nothing?” actually, as we shall see, determines all the rest. It sets the trajectory for every other answer to all those other inescapable questions.

Albert Mohler